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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, June 27, 2013

27 June 2013




I have mentioned before the problem in the Old Testament of "obeying the voice" of anyone else.  That little phrase is first seen in the Lord's accusation against Adam, that he obeyed the voice of his wife.  Throughout the Jacob stories we see him obeying the voice of his mother.  Here, God tells Samuel to obey the voice of the people in anointing them a king.  In doing so, Samuel is obeying the voice of God when he gives them a king.  Samuel certainly gives a solemn warning to the people concerning what kind of man this king will be.  Who in the world would say, at the end of that diatribe, give us such a king?  The people, however, refuse to obey the voice of Samuel in the matter, his influence over them has waned due to the failure of his two sons to be the men their father was in judging them.  They did the two things a judge couldn’t do, take bribes and pervert justice.  Finally, the Lord again commands Samuel to obey the voice of the people and now the transition to being like every other nation begins.

Jesus says the contours of His kingdom are dramatically different from the world's kingdoms.  The path to greatness, which is what the disciples seek, is different from that of the world.  The kings of the Gentiles (at this point the Israelites have no king, they are not sovereign in the Land, but subservient to the Romans) lord it over their people, exactly like Samuel was told the Israelite kings would do.  In the kingdom Jesus has in mind, the path to greatness is in serving rather than being served and He has shown the way.  Ultimately, He will show even more of the way of serving and loving.  I wonder, when he mentioned that the disciples would sit on thrones in the kingdom, judging the people, was the image of service still in their mind's eye? 

Stephen begins his sermon by recounting the early history of the nation.  Why?  History is important in that in order to understand who we are, or who we were intended to be, we must know what the founding fathers, in this case, the patriarchs, envisioned.  Israel's history, however, is different.  It isn't the vision of the founding fathers that is important, but the vision of the founding Father, Yahweh, that matters.  Stephen knows who the hero of the story is, God.  People make God's story a muddle by disobedience and a desire to be great rather than to allow the Lord to guide and direct at His will.  Abraham followed God in faith, believing that the Lord would and could do all He promised without seeing the fulfillment of the promises.  He was certainly not perfect, his affair with Hagar, when he obeyed the voice of his wife, produced the conflict that continues, 4000+ years later in the middle east and over the world, between the descendants of Abraham through Hagar and those of Sarah.  The mess created by internecine strife in the next couple of generations caused the people to be in the incubator known as Egypt for four hundred years before they were redeemed and the promise fulfilled.  Greatness is a characteristic only of the Lord.

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