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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, September 5, 2015

5 September 2015


(I have no idea why the lectionary leaves out verses 13-18 in the James reading.  Is it a bad thing in the Episcopal world to pray for the sick and suffering?)

Why would Rehoboam go to Shechem?  Shechem had been an important site in Jewish history.  It was here in Genesis 12 that Abraham built an altar and worshiped and the site of Jacob’s well (Genesis 33 and John 4) as well as Joseph’s tomb.  It is about thirty miles north of Jerusalem and in these early days of Jerusalem being the center of all things, the city of David, it was well to go somewhere else to be the king of more than just the city.  The people there asked Rehoboam to lighten their load from the forced labor of building the temple and the other structures Solomon had constructed.  Unfortunately, Solomon’s wisdom didn’t carry down to his son who was a fool and listened to the counsel of the young men who persuaded him to be more onerous a taskmaster.  As you would have expected, the people rejected him as leader and therefore rejected the city as well as the place for worship.  How could all this go so wrong in such a short time from I Kings 8 to I Kings 12?

How did they misunderstand what Jesus had called out to think He was calling to Elijah to help?  The point of offering the sour wine was to ensure that He didn’t immediately die of dehydration so that they could see if Elijah came to rescue Him.  It was, recall, Passover, the time when there is an expectation of the return of Elijah (Malachi 4), so it would have been on the minds of the Jews who were there observing that Elijah might perhaps come.  As Jesus told the disciples, however, Elijah, in the form of John the Baptist, had already come in fulfillment of Malachi’s prophecy.  There would be no salvation from beyond the grave today.  As Jesus died, the curtain of the temple was torn in two, there was no longer a need for the high priest to enter the Holy of holies once a year and throw the blood of atonement on the ark, that work was finished forever at the moment of Jesus’ death.  Did anyone make the connection and how did Mark know this?

Patience isn’t simply sitting in a chair or a pew on Sundays and then waiting quietly the rest of the week for the Lord to come.  James holds up the prophets as the exemplars for what he means by patience.  They spoke in the name of the Lord and they remained steadfast.  Waiting for the coming of the Lord is to be an active time for the church.  We are to proclaim the coming of the Lord until the day He appears.  If we were aware of a fire moving towards people we wouldn’t sit patiently and quietly as it did so would we?  The same is true of the coming of the Lord in judgement, we have a duty of love to warn those who are not prepared.  We know something of vital importance for people’s lives, it should be our joy to share it.  His yoke is unlike Solomon’s and Rehoboam’s, it is easy and the burden is light.


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