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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, November 21, 2012

21 November 2012




Do we think of God as "real"?  Dietrich Bonhoeffer had his seminarians confess their sins to one another because he observed in himself that he often confessed his sins to God without a sense of true contrition and repentance because God was too ethereal, too impersonal.  If he confessed those same sins to a brother, he found that he was truly ashamed of himself for acting in such ways or for allowing his thoughts to run.  Malachi records the Lord's disgust with the sacrifices of the people by comparing Him to a governor and asking if they would offer such things to a "real" ruler and if so, what would be the result of their offering.  Yes, God is "other", He is transcendent but He is not immaterial and unreal.  Sin is costly and our confession and contrition need to reveal that we understand that these things are rebellion, not indiscretions.

It required faith for the lepers to ask Jesus as "Master" to cure them.  It required faith for them to be obedient to His command to go to the priests and show themselves.  The priests had to observe the healing to certify the cure prior to their re-admission to the temple worship and to the community, so that they no longer had to identify themselves as lepers to all who might come into contact with them.  They all had faith, but only one had thanksgiving to Jesus for healing him.  On the way to the priests they were all cleansed but only one turned back to the One who had healed him.  What use were the priests to him?  Jesus had healed him so why did he need them to certify the healing.  Which was greater the one who healed or the one who could simply affirm that healing had occurred?  Worship One.

It seems that James believes God is bent on making us different people, different from who we are at present and different from who we might want to be, different from other people.  Does anyone actually want to be that different from others?  That is the odd thing about Christianity, God actually wants us to be different, just like His only begotten Son, the one who was crucified for being different, having different values, different aspirations, different ideas.  We are called to change because we are called to recognize that what we think, what we believe about the way things are, is wrong, fatally wrong, not just askew.  We need a different kind of wisdom, a wisdom that is often at odds with the wisdom of the world and we need a different worldview, one that understands that this isn't all there is and that the creator of all is the one who knows best how we are to live.  Are we prepared to be changed at a core level or are we more or less satisfied with the way we are?  The one leper who was healed got a new worldview, one that didn't involve an earthly temple or a hereditary priesthood.  He knew God was not only real, He was personal and He just might be the One who healed him.

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