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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, November 30, 2012

30 November 2012




Why would the Lord allow this horrible day to come, with the city taken, houses plundered, woman raped and the people forced to either flee or watch the spoils divided in front of them by their enemies?  Why did He allow the Nazis to kill six million Jews in the 1940s?  At the end of the day there are many things we cannot explain and all we can do is believe that He is great and He is good, no matter what happens on this earth.  We live in a fallen world and who can know why the Lord tarries in coming or does not save us from trial, difficulty, pain and suffering.  We are to blame for these things and we are to work diligently for justice and against evil until the day of His coming.  Finally, Zechariah tells of a day when Jerusalem is exalted and sees the vision John saw in the revelation of no night, perpetual daylight and the goodness of God reigning forever.

The triumphal entry of the true king.  If we go all the way back to 1 Samuel 8 we see the people clamoring for a king.  They know that Samuel won't live forever and they don't like or trust his sons so they want a king to be like the other nations around them.  The Lord tells Samuel that it isn't Samuel being rejected, it is the true king, the Lord who is being rejected.  Here, Jesus, the Word made flesh, the only Begotten Son, one with the Father, is coming in fulfillment of Zechariah's prophecy on a donkey, the greater fulfillment of a king from David's line, but the even greater fulfillment of the prophecies that no one dared interpret so literally, God Himself coming to shepherd, lead and guide His people.  The people acclaim Him with messianic cries but the leaders, the bad shepherds, ask the disciples to tone it down, the Romans might get upset and shut them down as leaders.  The truth is revealed, they see themselves as possessing leadership because the Romans allow it.  Jesus says if the people don't cry, the rest of creation will do so, they have been silent long enough and now the Lord has come back.

Paul sees that Jesus is not simply King of the Jews as the inscription Pilate had recorded over Him on the cross proclaimed, He is also king of the Gentiles, the other nations of the world.  Our worship is proclamation of Jesus as King of kings and Lord of lords.  He is without peer and He is indeed Good, as no other has ever been or ever will be.  Paul tells the Roman church to welcome one another as this king has welcomed us.  The time has come as we get to Advent, to welcome the King, to remember Him and to long for His coming again, to worship Him with the acclaim He received on Palm Sunday in Jerusalem.  Let the rocks be kept silent for one more day, let the whole world sing out and let the people say, "Hosanna to our King!"

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