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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, March 12, 2014

12 March 2014




The brothers were too smart by half.  While they were plotting to sell Joseph to the Ishmaelite traders (children of their great-uncle) some others came along, Midianites, who took Joseph out of the pit and sold him themselves.  They return and find him gone and they have no idea what has happened.  Apparently the one thing they feel certain they can rule out is that Joseph has escaped.  We know that because they contrive a means of deceiving (there it is again) their father to believe some wild animal has killed Joseph and they have somehow saved his coat.  Think back now to Jacob's own life.  Think about deception involving a goat that he and his mother used to steal the blessing of his own father, Isaac.  What goes around comes around doesn't it? 

Remember that this passage begins on Sabbath.  That explains why the people come at sundown.  They are keeping Sabbath and the belief was that it was wrong to heal on the Sabbath.  Jesus has already healed a man in the synagogue that day and then, upon arrival at Peter's mother-in-law's house He heals her as well before the people arrive with the sick.  Jesus goes out early in the morning to pray alone and although everyone was looking for Him in Capernaum, He is moving out and moving on.  The leper He meets has to cry out that he has leprosy lest anyone come close and contract the disease.  In spite of that Jesus does the one thing He had no need to do, touch the man in order to heal him.  He knows, however, that touch is for this man healing itself.  He has not known touch from another human being since he contracted leprosy and for Jesus to draw near and then touch him must  have been restoration for his soul, he was human again. 

Paul was a man of great education, he straddled the Jewish and Gentile worlds in that respect as we see in Athens when he uses some Greek philosophy to attempt to evangelize the Greeks.  Here in Corinth, however, he says he disdained such an approach, preaching only Christ crucified.  He has not used philosophy or other worldly knowledge or wisdom, he has relied on the power of the proclamation of the Gospel alone as his message and it did a powerful work among them.  These would not be in the church today had it not been for the power of the Gospel.  What they have received then is the very Spirit of God by which they were able to understand God Himself.  They have a secret wisdom, a wisdom imparted by the Spirit of God.  This is not some form of Gnosticism, Paul has already told them his message was simply Christ crucified, it is in fact a corrective to any idea of Gnosticism they might have.  Keep it simple and honest is the message for today.

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