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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, March 18, 2014

18 March 2014




Why did Jacob fear that harm might come to Benjamin?  There are at least two reasons this might be so and I believe it is probably a combination of the two.  It could be that he didn't trust the older sons, the children not of Rachel, that he didn't completely believe their story about Joseph.  It could be simply that he loved Benjamin more than the rest because he was Rachel's child and didn't want to lose him.  In verse six, after many years, we see the fulfillment of Joseph's dream of his brothers bowing before him.  Joseph, remembering not only his dreams but also these men's treatment of him, treats them roughly, accusing them of being spies, come to see "the nakedness of the land", that there is famine here.  Are they spies for the Canaanites?  Their response is quickly that they don't represent a nation, they are all sons of one man, a family.  They continue to count him, Joseph, as one of them, although he is "no more."  Joseph determines to test them, they must produce the other brother, the one with their father, if they are to be believed and allowed to return.  What do they mean by "no more."  Do they really believe their own story about him being eaten as the best possible explanation?

Jesus' family went out to seize Him because they were saying He was out of His mind.  Can you imagine that?  Surely they knew the story about His birth, the visitation from the angel to both mom and dad, the words of Anna the prophetess, Simeon, and all that He had done.  Nonetheless, they thought He was out of His mind.  Piling on, the scribes from Jerusalem come and accuse Jesus of being full of Beelzebul and now they have gone a step too far, they have committed blasphemy against the Spirit and been completely illogical in the process.  When His family  comes again, Jesus refuses to see them but in the process gives a new meaning of the word family, those who know and do the will of God. 

So the Epistle continues the theme of the day, family, but in an eyebrow-raising way.  A man in the church in Corinth has his father's wife, presumably not his mother.  Paul is completely outraged at the lack of sexual ethics and mores in the church that the man is not being disciplined for his conduct.  Paul's words are clear, the man should be removed from the fellowship.  We almost never see churches exercise Godly discipline today.  Family relationships are mean to be the primary place where we learn about morals and ethics and discipline is sometimes the only way to effect change.  Tolerance in the family teaches that anything goes.  Ultimately, the family becomes as dysfunctional as Jacob's family was when Joseph was sold into slavery. 

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