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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, February 23, 2015

23 February 2015


The great danger to God’s people is always prosperity and yet it is preached all over the world as that which God promises.  Moses is deeply concerned, and rightly so, about the effect prosperity will have on the people when they are in the land.  He sees the danger in forgetting all the Lord has done for them to get them safely through the trials of the wilderness, and here he mentions all those things I noted yesterday.  The danger is that they will take credit for all they have in safety, security and health and wealth.  They may remember what He has done for them in some way, perhaps the way of Cain, stingily acknowledging that they have worked hard for their money and that the Lord surely had some hand in it through providing opportunity.  Our attitude towards our stuff, particularly the giving of the tithe, much less more than that, is incredibly telling about the truth of the state of our soul.  Generosity is the mark of a person who knows that truly, all things come of Thee O Lord and of Thine own have I given Thee.  It is easy to say man doesn’t live by bread alone and a harder thing indeed to live it.

When Jesus provides the wine he does so abundantly.  If all the water in the jars were turned into wine, there would be over 120 gallons of wine and not just wine, the best wine yet!  It may be that the water turned to wine as it was dipped from the jars, used for the purposes of drinking not for ceremonial washing.  Like the question yesterday about fasting, the old order of things is being overturned in the new era of Jesus presence.  Something remarkable is happening, something not magic but pointing to who He is, overcoming the natural order of things to provide the best in abundance.  What pointed to piety now points to presence.  Can you imagine the surprise of the servant when the master of the feast drank and praised the contents of the dipper as the best wine?  He had to have thought this wasn’t going to end well and instead got the shock of his life. 

The writer argues that we are brothers of Jesus, the one who sanctifies is made like the ones He sanctified.  Does that make you uncomfortable to think of Him as brother?  It is awkward and we must always remember that He has a dual identity, fully God and fully man and not presume on our relationship with Him but also not shrink away in fear.  We live in a time when suffering is no longer thought to be Christian, we should be blessed and not suffer unless there is sin in our lives.  In Hebrews, a common theme is the suffering of Jesus makes Him the perfect savior for the very reason that there is suffering here in this life.  We know we have not only an advocate but a sympathetic brother who knows temptation and suffering because he endured it.  He could have had it all, it was offered by satan, but turned it down for our sake and for the sake of love for the Father.  We need such a savior who kept the main thing the main thing, no matter how tempting the alternative may have been.


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