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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, February 25, 2015

25 February 2015


Moses recounts the episode of the golden calf so that the people will recall that they have nothing to be proud of in their history.  Deuteronomy is his final address to the people and here he is attempting to put that history into the context of the future.  He has told them the importance of remembering this history so that they never forget that it is only by the grace of God that they have a land of their own, that they exist as a nation.  The story of God’s grace to them began in Genesis with grace extended to Abram for no apparent reason other than God knew the man would go.  That grace was also seen in Egypt when the Lord heard their prayers and delivered them from slavery and then, at the penultimate moment, when the covenant bargain was being struck on the mountain between Yahweh and the representative of the people, Moses, whom they had adjured to meet with God alone for they feared greatly, they sinned by forcing Aaron, who sinned gravely, to make the golden calf and say, “These are your gods that brought you up out of Egypt…”  Moses reminds them that only by the grace of God in response to Moses crying out in prayer for them do these people even live today.  We all deserve death because we have worshipped other gods, we have all sinned and fallen short of the glory of God.  We live because of grace.

Nicodemus has no particular interest in being born again.  He won life’s lottery the first time around by being born a Jew.  He isn’t depending on that good fortune though to assure his participation in the covenant, he is a Pharisee who takes the Law seriously.  He is, however, a genuine seeker.  He comes to Jesus perhaps as a representative of the Pharisees as he uses the first person plural pronoun to begin his conversation with Jesus, “Rabbi, we know that you are a teacher come from God…”  He honors Jesus by calling Him rabbi as Jesus hasn’t come up through their schools and has no rabbinic credentials.  Jesus proves that indeed He is a teacher come from God as He speaks of things of which Nicodemus knows nothing and leaves him stammering and confused but we also know that Nicodemus continued to follow Jesus’ “career” and, in the end, risked everything by asking for the body of Jesus.  He was the first man to truly identify with Jesus in His death. 

“Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.”  I believe in the perseverance of the saints but does that mean I fail to do what the writer says to do here, exhort one another every day? How much of my conversation is Godly exhortation as opposed to simply talking?  When we allow our fellowship to be simply worldly fellowship we fail to exhort one another.  We are meant to be speaking to one another about the Lord lest we fall into the same trap as the Israelites on the mountain.  Moses was away for forty days with the Lord and Aaron apparently failed to exhort the people and they all forgot that no golden calf had led them out, there was indeed a God who had done so but they quickly forgot and replaced Him.  Let us never allow our fellowship to become so sloppy and forgetful.


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