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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, March 11, 2015

11 March 2015


In my life in the church I have met quite a few “prophets.”  Most of the grumpy ones wouldn’t react like Jeremiah to the judgment of God.  Jeremiah identified with God in the situation, the people’s sin made it necessary for the Lord to bring judgment on them.  They wouldn’t listen and they wouldn’t take correction.  Because they are in everlasting covenant with Him, the only option to get their attention is judgment.  Jeremiah also, however, identifies with the people as Moses did, their grief is his grief.  He loves the people to whom he prophesies, he doesn’t take rejection personally.  Prophets have to identify with both God and man in order to be true prophets.  Jesus served as prophet, priest and king.  In His prophetic role, He announced judgment but identified deeply with us, completely, taking on our sin at the cross.  Too often, “prophets” in the church today are angry with the church and see themselves as innocent victims who simply share what the Lord has given them and then look upon suffering in the church not with pity or love but a sense of superiority, or they take the role of Jonah, despising God’s mercy on the people they hate.  True prophets are hard to find, that’s the reason there haven’t been many of them.

The light of the world is the Torah.  It is the first light that was created when God said, “Let there be light.”  That light wasn’t the sun, moon and stars, those came later.  That light made it possible to see from one end of the earth to the other and it was lost in the sin of Adam, so say the sages.  The Jews taught that those who followed Torah, who lived in obedience, restored that light to the world, it defined righteousness and therefore righteousness, light, was overcoming darkness when someone did a righteous act in accord with the Law.  That is why David wrote, “Your word is a lamp to my feet and a light to my path.”  (Psalm 119.105)  When Jesus claims to be the light of the world, He is claiming for Himself that He is the incarnation of the Word of God, perfect righteousness.  Can you imagine someone claiming that?  It is easy to see why the leaders are offended by Him but such a claim bids you to measure it as true or not.  They are unwilling to even think about such an idea as investigating the claim, it is rejected out of hand. 

Paul tells the depth of Jesus’ love for us in that while we were yet sinners and enemies of God He came and died for us.  He came to expose the darkness by contrast to His light and instead of streaming to the light, we preferred the darkness and did our best to overcome and extinguish the light by putting Him on a cross, not knowing that such was the plan of redemption.  Through the Holy Spirit we are light-bearers today (at least we are supposed to be) and we should, like Paul, rejoice in our sufferings because they are intended to make us like Him who suffered and died.  Our attitude towards our enemies is to be like His, love and willingness to suffer for them.  Sometimes that is the way people see the light, how we suffer and endure.  Think of the Roman centurion who had likely been part of the group gambling for Jesus’ clothes and perhaps involved in His torment, looking up at the man on the cross and saying, “Truly this was the Son of God!”


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