Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, March 7, 2015

7 March 2015


“Do you not fear me?”  Is that still appropriate since the resurrection?  We sometimes act as though fear no longer has a place in our relationship with the Lord since Jesus came to make known the love of the Father.  He hasn’t changed and in His grandeur remains something and someone to fear.  I loved my dad when I was a kid but I also feared him in the sense of breaking a rule would bring a certain amount of anger down and my life would change in one way or another because of that.  In the Chronicles of Narnia the fear of Aslan is never gone, he isn’t safe but he’s good.  The fear of the Lord is part of the check on our behavior.  Our acts will be judged and it is up to us whether those will be found pleasing or burned up like so much stubble.  The fear of the Lord is the beginning of wisdom in the sense that we begin to understand that our lives are like what Jeremiah says of the sea, within boundaries set by Him.

The reason Jesus didn’t go about in Judea is that the Jews were looking to kill Him.  Does that mean He feared the Jews?  No, it means that His time had not yet come.  Initially, He tells His brothers exactly that as a reason for not going up to the feast.  Then, as with the wedding at Cana in Galilee, Jesus does go to the feast, to eavesdrop as it were.  What He hears is confusion.  Some believe He is a good man and some believe He is a deceiver but no one spoke openly of Him for fear of the Jews.  Fear of man is a very real thing and it is based in what we see and know.  Do we think of God as less real because He is less tangible?  It is easy to get lulled into a place where we only think of God as forgiving and forget that He also judges.


Paul’s argument is that the purpose of the Law given to the Jews is that they not be too proud of being His chosen people.  The Law serves to show that even though they are chosen, they are also as guilty as Gentiles of sin.  Justification, he says was never about righteousness in keeping perfectly the Law, no one ever did such a thing until Jesus came.  Justification has always been about faith, faith in the efficacy of the sacrificial system to receive forgiveness and, ultimately faith in Jesus’ sacrifice as the once and for all propitiation, reversing God’s judgment and restoring God’s favor, for sin, of which all are guilty.  As there is no temple in Jerusalem, the only way anyone, Jew and Gentile alike, can know for certain they are in right relationship with God is in Jesus, and that certainty comes from the resurrection, the proof that God accepted His sacrifice on the cross.  Perfect love indeed casts out fear, we need not fear judgment to eternal damnation but we still need to fear His anger against sin in our lives.

No comments: