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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, November 14, 2015

14 November 2015


We’re not told why Mattathias moved his family from Jerusalem to Modein but we are told that he was greatly grieved by the apostasy of the people of Judah and Jerusalem and the desolation of the temple.  He had to know that they would come to Modein also and enforce the edict of the king to worship his gods.  Mattathias, as a leader of the Jewish community there, is approached and offered a bribe to go along and set an example for the rest of the Jews in Modein.  Mattathias is a man of conviction and covenant and he will not be either bribed or forced to abandon the Lord.  He is moved to righteous anger, as Phinehas (Numbers 25.1-9) had been in the time of the Exodus, when he sees a fellow Israelite offering sacrifice to the gods of Antiochus.  When he kills the man he knows that he must flee and calls those who are zealous for the law and support the covenant to come away with him.

Peter got it right yesterday but got it horribly wrong today.  Yesterday he believed Jesus was the Christ, the Son of the living God, today he believes he knows better about what it means to be Messiah than Jesus does.  Remember that in yesterday’s reading Jesus told them to tell no one what they knew?  This is the reason, everyone thought they knew what all this Messiah thing would look like and no one got it right.  Jesus refers to Peter as satan, a stinging rebuke except that if you think about the temptations in the wilderness after the baptism by John you’ll remember that satan offered Jesus kingdoms without suffering as well.  We are called to take up our cross and follow Jesus, our lives are not our own, they belong to our creator, the lover of our souls, our redeemer.  We aren’t to act as if this life doesn’t matter, we are to understand the difference between this life and the life to come, one is temporary the other is eternal.


John sees an angel come down from heaven with a key to bottomless pit and a great chain.  This angel takes authority over the dragon and seals him in the pit for a thousand years.  This is the passage that divides many Christians.  Is this a literal thousand year reign prior to the second coming?  I provide here a link to the IVP Commentary on the passage.  Setting aside that issue for now, it is clear that there will be a period when satan is not allowed to deceive.  That does not mean that all will believe but it should mean that disbelief is at least based on rejection of truth not deception.  In this time the saints will reign on the earth.  After this period satan is unleashed and gathers his forces against the people of God but, like at Sodom, fire falls down and destroys them prior to battle.  We live in a cosmic battle between God and satan, good and evil, and we need to be prepared spiritually for that encounter and we always need to remember who the true enemy is.  We spend too much time fighting the wrong enemy, other people, and too little fighting the real enemy, satan.  

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