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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, November 25, 2015

25 November 2015


The day of judgment for the nations is coming.  Israel’s deliverance and pre-eminence will be the result of this judgment.  The nations will receive their recompense, Esau is particularly singled out in this judgment.  Remember that Esau sold his inheritance of birthright for a mess of pottage.  The inheritance was the promise of God to his grandfather Abraham, passed to his son, Esau’s father, Isaac.  Esau, however, had little value for that and God chose Jacob to receive what was, by birth, Esau’s.  In this judgment, even what Esau had was going to belong to Jacob, along with the land of the Canaanites, Noah’s grandchildren, who were cursed for the sin of their father.  Let us never despise what the Lord has promised to us as these men did.

The “prosperity gospel” has always existed.  When Jesus speaks of how difficult it will be for a rich man to enter the kingdom of heaven the disciples are dumbfounded.  They want to know, if this is true, who might be saved.  Their assumption is that men of wealth are blessed by God and this is a sign of their favor in his eyes.  Poverty would then be the sign that God has rejected someone.  If that theology is right, then rich people will also enjoy eternal favor.  Jesus, however, contradicts that theological position and the disciples are confused.  His teaching on the matter is at one with his command to the rich young ruler to leave all his earthly wealth behind to inherit eternal life, “everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold and will inherit eternal life.”  The relative importance we give to things of earth vs. eternal things speaks volumes about our value system.  Our birthright is the cross, let us not despise it in favor of anything else.  Let us consider all else as Paul did, as rubbish, in comparison with the reward that awaits.

Peter helps us understand that our value system is messed up.  He says of Jesus that He is, “a living stone rejected by men but in the sight of God chosen and precious.”  If we can be so humanly wrong about something like Jesus, the only man resurrected from the dead by God, how can we trust our desires and insights in any other place?  In coming to Jesus we are called to re-examine all that we hold dear and value in light of Him.  We are called to live not for the things we see with our eyes but that which God has promised for those who believe in His Son, who share His estimate of value of the one on that cross.  We are a new people, a royal priesthood, a holy nation, we are called to be like His Son and we tend to become like what we value.


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