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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, November 23, 2015

23 November 2015


Joel’s vision of the day of judgment is certainly similar to John’s vision in Revelation.  Joel says all the nations will gather for war in the “Valley of Jehoshaphat” which means the valley of decision and there He will come and judge the nations.  We speak of the battle of Armageddon from Revelation 20 where the Lord will intervene on behalf of his besieged and outnumbered people and judge the nations by destroying their army there on the plain.  Joel says that in that day, “The sun and the moon are darkened, and the stars withdraw their shining.”  John tells us the same.  We can have confidence in the prophetic words that in the end the Lord will judge the earth and He will be victorious.  If we are His people then we know that nothing can prevent His kingdom from coming, He alone is sovereign and that He will rule over all the universe as King of kings and Lord of lords.  We have nothing to fear.

At the time of Jesus’ earthly life there was a dispute between two great rabbis, Hillel and Shammai, over the issue of divorce based on Deuteronomy 24.1-4.  The Pharisees question is an attempt to determine Jesus’ interpretation of Scripture, whether he is more “liberal” in his interpretation.  Hillel allowed divorce for nearly any reason based on that passage, which states that a man may give his wife a certificate of divorce and send her away if he find any indecency in her.  Jesus goes back, not to Deuteronomy but to Genesis to answer their question but He does something else.  Their question says that Moses “commanded” something concerning divorce but Jesus says that Moses “permitted” or “allowed” divorce but that was based on a failing not in the woman but in the man, hardness of heart.  If you want to know what God thinks of marriage, Jesus says, go back past Moses to Genesis. 


Peter begins the epistle, after telling to whom it is addressed, with praise, “Blessed be the God and Father of our Lord Jesus Christ!”  Then he tells us why he is blessing God: for His great mercy in causing us to be born again to a living hope, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for us, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.  In this, no matter how difficult the testing is at this time, we are to rejoice with joy that is inexpressible and filled with glory.  The reason for this is that this salvation of our souls is faith’s reward.  Faith is demonstrated by our worship, our rejoicing in loving Him and believing in Him.  We know what the prophets of old longed to know, they were serving us, even us Gentiles, in their work and we have the fullness of the knowledge of God’s plan.  We are to prepare ourselves through rejoicing now in that living hope, that, at the revelation of Jesus in His second coming we might join with heaven in praise and glory and honor.

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