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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, November 22, 2015

22 November 2015


When Isaiah wrote this prophetic word Israel was vulnerable to both the empires of Egypt and Assyria.  What he saw was that there would come a time when both these nations and empires would worship Yahweh.  The bumper sticker today is, “No Jesus, no peace.  Know Jesus, know peace.”  That is the vision Isaiah had here.  The only path to peaceful coexistence for Israel, Egypt and Assyria was common worship.  Isaiah saw that this was going to happen.  The focus is on Egypt and he uses language from the time of the Exodus.  They would cry to the Lord because of oppressors, just as the Israelites cried to the Lord when they were oppressed by the Egyptians.  The Lord would send them a savior and deliverer just as He had sent Moses.  The Egyptians would know the Lord in that day.  He had been making Himself known to them since the plagues but finally they would know Him and worship Him. The vision awaits the coming of the kingdom of God.

This parable was actually quite contemporary.  Herod and his sons received their kingdoms by going to Rome and, in recent memory, the people had actually sent a delegation to Rome opposing the giving of the kingdom that included Judea to the Herods.  Jesus says that working on behalf of the king is expected of his servants. The application may have looked like it applied to Herod but it also says something about our relationship to the King of kings.  He, too, would be opposed in receiving a kingdom.  He will come again to judge those who have both been stewardship and those who opposed His kingship.  Something is expected of us, we have been entrusted with great treasures in the Gospel.  How are we investing what we have been given and are we prepared to give an accounting of our stewardship?


Paul writes of the mission of Jesus and the mission of the church.  He encourages them to seek unity among themselves, making no distinctions between Jews and Gentiles.  His argument is that Jesus became a servant to the Jews, the circumcised, in order to fulfill the promise that the Gentiles would glorify God for His mercy.  Paul sees that the vision of Isaiah is partially fulfilled in the work of Jesus through the church’s faithfulness to go to all nations and preach the Gospel, baptizing and making disciples.  The fullness of that vision awaits His coming again in glory but now, we the church, have been given the commission to go.  It is for faithfulness to that commission that we will be held to account in the end.  

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