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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, April 12, 2012

10 April 2012



Can we begin to imagine this?  There have been outbreaks of disease like the Bubonic plague, Spanish Influenza, polio, small pox and others that have been devastating but deaths in every household all in one night.  In a time and place where houses weren’t as “tight” as they are today there would indeed be a great cry in Egypt that would have filled the air with the sounds of mourning and the question, “Why?”  Clearly, Pharaoh and all the people believed the answer to that question was the God of the Israelites and their desire was for these people to leave and take this pestilence of a God away with them.  This God had brought nothing but trouble to them since Moses came back and they wanted it to be done.  As they leave the Egyptians acquiesce to their requests and give them lovely parting gifts of gold and silver.  The flight is so hurried that whatever dough they had rising for tomorrow must be taken without finishing and in the wilderness they have this to eat as unleavened cakes.  Dough will be hard to come by now that they are a people on the move and have no fields in which to grow grain.

As indicated, these verses are quite disputed as the earliest manuscripts do not include them.  In the first two sections we are told Jesus appeared to Mary Magdalene and two other disciples who were walking in the country (those on the road to Emmaus from Luke’s Gospel perhaps) but when these three told the disciples they didn’t believe them.  Finally Jesus appears to the eleven and chastises them for hardness of heart in not believing the testimony of these others.  This ending to Mark’s Gospel gives us information we don’t find anywhere else, that those who would believe would have signs accompanying their faith.  Those signs include taking up serpents and drinking poisons and living and therefore an entire subset of Christians has chosen to base their worship on these, what a strange bunch of people are Christians.  Nowhere does it indicate that this ought to be done in worship.  Paul is protected from a snakebite in Acts on the island of Malta but it wasn’t because he sought a snake to play with.  It seems more likely that this fragment was written after the fact as an addendum to the Gospel to explain what was actually happening in the church.  The proclamation of the kingdom to outsiders seems always, beginning in Genesis and certainly in Exodus, has always been accompanied by signs.

The greatest sign ever given is the resurrection from the dead.  It seems Paul is still dealing with Sadducees who deny the resurrection here in Corinth.  Without the resurrection of the dead there is no hope and no Gospel.  If Jesus isn’t raised from the dead there is absolutely no hope of our own resurrection, it is only because Jesus’ sacrifice was perfect and acceptable to God the Father that we have hope of our own resurrection as we place our faith and trust in Him.  He has conquered death for believers but we do not yet see death in subjection to Him.  Until then we continue to proclaim His resurrection and His coming again in glory.  We, unlike Moses, have the answer to death, time is short, hell is hot, and the stakes are high.

For all the saints, who from their labors rest,
Who Thee by faith before the world confessed,
Thy Name, O Jesus, be forever blessed.
Alleluia, Alleluia!

Thou wast their Rock, their Fortress and their Might;
Thou, Lord, their Captain in the well fought fight;
Thou, in the darkness drear, their one true Light.
Alleluia, Alleluia!

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