Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, April 29, 2012

29 April 2012




Beauty is important to the Lord.  The garments of the priests were to be of a particular beauty.  We keep some of this in our tradition with the wearing of the alb (simply meaning white) for the one who pronounces absolution of sins and celebrates communion.  As we confess our sins in worship we are cleansed and declared righteous, the priest wearing the alb represents our state before the Lord as He forgives us and should remind us that we do have a new status because of confession of sin, faithful confession of Jesus’ sacrifice that atones for sin, and trust that because He has promised to forgive that He in fact has done so.  In the Old Covenant, the priest was the representative man before God and the representative of God before man.  The final article of clothing was the head piece inscribed “Holy to the Lord”, which was to signal the intentions of the people in their sacrifices and the preparation of the High Priest.  It was an awesome and fearful thing to go into the Holy of holies, in fact, it could cost you your life if you did so lightly.  Look at verse 35 and see God’s warning.

The important part of the action here is that when the food is brought to Jesus He looked up to heaven and offered a blessing.  This action makes clear who is providing food for the multitude.  When Moses struck the rock in anger in the wilderness he aligns himself with God but he does so presumptuously by saying, “Must we bring you water out of the rock?”  He wasn’t told to strike the rock, he did so from anger, and the word “we” indicates that Moses is taking some measure of credit for the provision.  Here, Jesus’ actions make plain who is providing for the people.  All that He does in this scene is motivated by compassion, there is a sense of the Exodus in it, He teaches because He sees them as sheep without a shepherd, and then because they are in a desolate place, a wilderness of sorts, He provides food.  Presumption is always dangerous, humility is always the best rule in approaching the Lord God.

What does it mean to “have the Son” or “deny the Son”?  It is possible to believe in the Son while at the same time not having Him or denying Him.  Jehovah’s Witnesses believe Jesus was a son of God but not “the” Son of God, that He was a perfect man, and that He is a person distinct from God the Father. However, they also teach that before His earthly life, Jesus was a spirit creature, Michael the archangel, who was created by God and became the Messiah at His baptism.  Muslims believe Jesus was a prophet who did miracles.  Mormons teach that Jesus was begotten as a spirit creation in heaven and is distinct from God.  The Christian church has affirmed the Nicene Creed as the sufficient statement of faith in the Trinity and it is in this sense that we are said to have the Son, as He is revealed in Scripture and revealed in the flesh.  We must, as Paul wrote, discern the body, come to grips with Jesus, if we are to receive the benefits and blessings He offers.  Like the priests in the old covenant, we must be clothed in righteousness, the righteousness of Christ, as we come to worship.

Come, Christians, join to sing
Alleluia! Amen!
Loud praise to Christ our King;
Alleluia! Amen!
Let all, with heart and voice,
Before His throne rejoice;
Praise is His gracious choice.
Alleluia! Amen!

No comments: