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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, April 24, 2012

24 April 2012



Can you imagine what it must have been like to hear the words, “Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation”?  How could it be true that this family, albeit a very large family, could have been horribly mistreated slaves in Egypt only three months ago and now the God who created the universe was telling them that they would be His treasured possession?  Their reaction is simple, we’ll do everything the Lord says.  Who wouldn’t accept such an offer?  Peter uses exactly these words to describe the Christians to whom he wrote.  We are joined into God’s people through Jesus, we know we are treasured as they are because of Jesus’ death on the cross that has redeemed us from slavery to sin.  This promise is extended to us, we have the same offer.

John’s message to the religious leaders is true, God is able to raise up children of Abraham, believers, out of stones.  True children of Abraham are those people of faith.  John’s belief is that these leaders are not coming with pure motives, only doing so to curry favor with the people who have accepted John’s message.  John’s message isn’t simply to be baptized but to bear fruit in keeping with repentance, let your life show that you have clearly changed your mind about some things that needed to go.  If you walk away the same person with the same attitudes, there was no grace imparted by the baptism.  In our tradition we believe that the sacraments, baptism and communion, impart grace to the extent we worthily receive them.  Such reception is based in our confession of faith in Jesus and our confession of sin in our lives.  John, as always, points to a greater one to come, never pointing to himself. 

Paul uses Exodus language in explaining redemption.  We have been transferred from the kingdom of darkness, recall the plague of darkness over Egypt, into the kingdom of His Son which, by extension, would imply light as the opposite of that other kingdom.  That work is meant to transform us into a different kind of people, a people who display His glory because of the hope that is within us.  Our desires and longings are changed, and Paul prays that the Colossians would walk worthy of the call they have received.  To be a kingdom of priests requires a very different mentality, the recognition that we are to be different, distinctive.  Are we revealing a different kingdom?

And though this world, with devils filled, should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us:
The Prince of Darkness grim, we tremble not for him;
His rage we can endure, for lo, his doom is sure,
One little word shall fell him.

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