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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, August 18, 2013

18 August 2013




Hushai's counsel took into account the exceeding vanity of Absalom.  If he were only to lead the people into battle they would take heart and fight and surely with his leadership they would win the day.  There was no way Absalom was going to ignore such advice when he could gain such glory for himself.  The strategy of Ahitophel was certainly much better conceived than this but vanity always wins.  From there it is all intrigue and intelligence.  David's side has a plan but it is discovered yet doesn't fail because the people want David to succeed and hide the messengers.  Ahitophel can't cope with the loss of confidence displayed in rejection of his counsel and his own vanity causes him to take his own life.  Perhaps he also knew that this would mean the end of Absalom and, if so, would not bode well for him either in the event that David returned as king.

What is the purpose of Jesus' ministry?  When He notes that John has borne witness to Him He also remarks that He doesn't need human witness but also says, "Not that the testimony that I receive is from man, but I say these things so that you may be saved."  He doesn't need any man to tell Him who He is or to be the primary testimony because truth isn't known completely based on human words and reason, it is based in the witness and testimony of the Holy Spirit.  If we don't have the Holy Spirit it makes no difference how many times or how reliable the testimony we receive may be, we will not accept it as true.  Jesus here also points out that much of what we do is about vanity and appeal to vanity while He receives no glory from man.  Can we say the same?  We should have the mind of Christ which is to receive no praise and glory from others, our only goal to please Him and glorify Him.

Paul's desire for the Galatians is that the understand the difference between Gospel and Law.  The Law is opposed to the Gospel.  Faith preceded the Law.  The covenant was based on faith and not Law.  The Law came that we might know and believe in the mercy and love of God rather than our own ability to be good.  We aren't good enough no matter how good we are because there is one standard for justification, perfection but not legal perfection, righteousness is about so much more than keeping rules.  In the Prayer Book our confession is based on things done and also things left undone.  The Law has no means of tracking those things left undone unless we understand the true righteousness of the Law as Jesus explicated it, for instance in Matthew 5.21-48.  That passage tells me that righteousness is more than morals and ethics, it is a matter of the heart and in that realization there is no further room for vanity and pride or the belief in my goodness.  I need a savior, thank God that is why Jesus came.

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