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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, August 19, 2013

19 August 2013




Sometimes we need to pay attention to the details to navigate successfully, both when we read Scripture and in life.  There are some complicated family issues in that first paragraph.  Joab was the commander of David's army so is that why Absalom didn't make him the leader?  Even so, why choose an Ishmaelite to lead the armies of Israel?  Amasa would have been cousin to both Joab and Absalom.  We also see that there are at least a few who remain loyal to David, provisioning his army in the wilderness.  Just as God provided for Israel in their wilderness years, so now does He do the same for David and the men.  Joab is also serving with David, along with his brother.  David wants to go out and lead but the men won't hear of it, they know that he alone is the true target of this rebellion and their loyalty is to him.  David must stay behind rather than lead but it is for David they fight valiantly and defeat their brothers who have turned to Absalom.

Jesus knew it wasn't the season for figs but the tree was in leaf and looked like it could have fruit.  Prior to entering the city he curses the tree and on the next day the disciples note that it is withered to its roots.  What sign is this Jesus has given?  Is it related to the cleansing of the temple on the same day He pronounced a curse on the fig tree? Jesus does not curse the temple but we know it will no longer have the opportunity to produce fruit in the very near future and today we see the Dome of the Rock there, an Ishmaelite/Muslim shrine.  The temple was to be a house of prayer for all nations but it had become an insular thing, none but the Jews were even able to approach it, the place where Paul was arrested for supposedly having brought Greeks there.  When we fail to be on mission we soon fail.

Paul perhaps did not actually know who the high priest was that particular year as it passed back and forth between members of the same family in such a way that there were a few options available to choose from.  It is, however, a measure of Paul's personal change that he doesn't know who is high priest.  Formerly, this would certainly be something he would have known without question.  Paul's knowledge of Judaism and its factions comes in handy when he sees they are divided between Sadducees and Pharisees so he uses the resurrection as a wedge issue knowing that the Pharisees will agree with him and that this issue will allow for a hung jury.  His ploy is successful and the Lord gives Paul a word that as he has testified here in Jerusalem concerning Jesus, so will he do the same in Rome.  I wonder if Paul knew how completely the metaphor would hold, including being in Rome as a prisoner.

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