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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, August 27, 2013

27 August 2013




Adonijah learns that Solomon has been anointed king by his father David and that the nation has received him as their king.  Adonijah makes the smart play and goes to the altar and lays hold of the horns of the altar, refusing to leave or let go until Solomon has pledged not to harm him.  We speak of giving sanctuary and we see it in The Hunchback of Notre Dame by Victor Hugo.  It was a significant part of English church history, and a frequent sticking point in the relationship between crown and church.  Solomon essentially says that Adonijah will be given pardon for what he has done and will be judged in the future on his actions.  David begins his charge to Solomon by reminding him of the necessity of keeping the law of Moses and teaching it to his children and also by reaffirming the covenant the Lord has made with David concerning the throne and David's descendants.  It is a covenant based in their fidelity to Him.  It is not based in perfection but it is based in keeping the Lord first and making knowledge of Him and His ways primary. 

Stay awake!  That is the command Jesus gives us concerning the end of days.  What does He mean?  We are to remain alert, watching like the doorkeeper that the master of the house not be kept waiting when he arrives.  We are to be like that doorkeeper in that we are to be always watching for the return of Jesus, not the signs of his return but for Him personally.  We must also cling to the cross as Adonijah clung to the horns of the altar.  Jesus told the disciples to pray first for the coming of the kingdom of God and then for daily bread.  David instructed Solomon to keep the main thing the main thing and Jesus tells us that is also our marching orders.  If we are longing first for the kingdom, seeking it as He says in Matthew 6, then we will be perfectly fine and prepared for His arrival. We are spiritually awake so long as we remain in Him.

Festus, who is not Jewish, believes Paul has lost his mind as he speaks of heavenly visions and a man who suffered and died but was raised from the dead as the hope and light of the world.  It does sound far-fetched doesn't it?  Festus objects "in a loud voice" and yet Paul bores in on the king, Agrippa, as one who should know that such things are in keeping with Moses and the prophets.  Agrippa is amazed that Paul would expect him to accept such things and become a Christian based on these few words.  Paul's argument isn't based solely on his own testimony, however, he makes it clear that what he is saying is well known, it wasn't done in secret and Agrippa already must know these things.  He indeed wants not only Agrippa but all men to accept the truth.  The one thing the king knows is that this is certainly not worthy of death in any circumstance and so, because Paul has appealed to Rome, to Rome he will go.  Paul's one thing was his testimony about Jesus and we hear it recounted many times in Acts and the epistles, he was a man who was always awake and his desire was to wake others.

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