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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, June 10, 2014

10 June 2014


Did you get the message?  Your life is ultimately meaningless.  There are no benefits for righteous living.  The same lot befalls us all so enjoy yourself during this brief life you have.  At the end of it there is nothing but death and Sheol where you won't know anything.  The Jewish idea of afterlife took a long time to work itself out, there was a focus on this life and not so much on what happens after.  At the time of Jesus, remember, there was the party of the Sadducees who did not believe in the resurrection from the dead.  Solomon obviously believed the same, as, apparently, did his father David.  The Psalms make clear that the dead have their own shadowy place that isn't well defined.  Sheol is neither life nor death in many ways.  Thankfully, Jesus made clear that there is indeed life after death for those who believe in Him, life was the most important thing He gave us.  As the Father gave us life in beginning, so do we have life in Him eternally. 

Sometimes we seem to have the idea that this whole Christianity thing has everything to do with the afterlife.  Solomon had it wrong in one direction and we get it wrong in the other.  Jesus went up to the mountain and crowds came brining all those who had physical infirmities and He healed them.  Then, He also fed them, all four thousand of them.  The incarnation and all that Jesus did in the flesh tell us that this life matters also.  He dealt with physical problems and restored health to people.  His life in the flesh shows us the way to live in this life and that what we do here has some value, life is indeed a gift from God to be used to make Him known.  As the Westminster Shorter Catechism says, the chief end of man is to glorify God and enjoy Him forever. 

Paul uses a metaphor that is, if nothing else, offensive to Jewish people.  It is amazing that a man so deeply embedded in Judaism most of his life could write such things.  To compare the Judaism of his day with Hagar and Ishmael and the Christian church with Sarah and Isaac is nearly unconscionable.  He sees Christianity as freedom and Judaism as slavery as only one who has been under the law can truly see things.  In Galatia he is dealing with a group who have come into the church and are imposing the law, or at least a portion of the law, on the believers.  Grace and law are two different things with two different outcomes in mind.  The law has been fulfilled in Jesus and that has both a present and eternal effect on believers.  The resurrection from the dead is intended to change the way we live here, we are secure in eternity and therefore free to live this life to His glory, risking everything if necessary. 


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