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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, June 8, 2014

8 June 2014


Vanity is the inability to be satisfied, to be content.  What is the root of that vanity and evil?  It is the constant searching for satisfaction in that which can never satisfy, things of earth.  We are cut off from ourselves by sin.  The separation caused by sin is not only separation from God it is separation from our true selves which are true and right only in relationship to Him.  Augustine wrote that our hearts are restless until they find their rest in Him but sin has separated us from that central truth of our existence.  We have life because He breathed life into us but we look for "life" or some reasonable facsimile in this world.  We hope that we can find satisfaction for our desires within the system when we were made for another world, the world God called good prior to sin.  Vanity is seeking to exalt myself and my desires and therefore the things we think can make us happy by anything other than Himself.  Vanity is self-exaltation and is a chasing after that which is nothing more than wind.

To receive the kingdom is to willingly give up everything else in life as of no real lasting value.  It is to recognize things for what they are, to cease striving after things of earth or cease striving to keep what you've got, it is no longer of consequence.  He can't give us the kingdom until we open our hands to receive it and we can't add it to what we're already holding, we have to empty our hands of what we have.  It is not an addition to our life, it is our life.  Our real occupation is waiting for His return that we may receive that kingdom that does not perish.  The opposite of vanity is the true understand of self that includes the idea that we are servants waiting our master's return.  It puts Him on the throne in our life.


Peter was learning what it meant to have the kingdom.  Before, in the old covenant, there were certain foods that were forbidden to him as a Jew.  Now, in this vision, he had to decide if it were God giving him the vision and if so, did he really have a new freedom with respect to food. Little did he know at the time that what God was really saying was how big the kingdom tent was going to be, that it would include not only dietary restrictions being removed, that was for the purpose of bringing those who did not observe those restrictions into the kingdom.  There was no longer room for pride in diet as a differentiation.  The kingdom was broader and more open than he would have imagined.  In the garden, if they had eaten of the tree of life first then literally nothing would have been off limits, even the tree of knowledge.  In Jesus, all things can be enjoyed for themselves, not as matters of ultimacy and satisfaction.  He is our contentment and satisfaction.

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