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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, October 10, 2014

10 October 2014


Micah's prophecy is very basic.  He is focusing not on fine points of law or layers of interpretation in the Law.  His focus is on the basis of the law, justice and mercy, truth and grace.  God's original acts on behalf of the Jews was to see that justice was done with respect to their enslavement by the Egyptians and it was also an act of mercy.  It was mercy because the Jews had done nothing to deserve God's deliverance.  They were not the only people who were enslaved on earth at the time but they were the only people on earth with whom God was in covenant through Abraham, Isaac and Jacob.  It was in His mercy that they were chosen and received justice.  Mercy and justice are commanded then of His people, they are to be like Him in character.  Micah's complaint is that they are failing in this very basic way and everything else flows from this character issue.  When they get this right, God's ways will be established and there will be no more war because the character of people will be changed.

Here we are again at the parable of the sower. It seems this parable comes up more than any other or God is still trying to teach me something about this parable that I refuse to learn.  The sower indiscriminately spreads the seed without respect to what sort of reception it will receive.  The soil is what it is initially, hard and unreceptive.  The initial work of preparation is God's.  To make the soil receptive God must do something, we don't know how to prepare our hearts to receive the seed, we don't know what it is, we are indifferent to it.  The next soil is receptive but it has no depth, it is rocky.  The rocks have to be cleared and moved, painstaking work.  The next soil is filled with thorns that choke out the new growth, the cares of the world, those things have to be removed as well if we truly want to produce a bumper crop that will delight the sower.  Finally, we get to that soil.  Like Micah, it all has to begin at the beginning, not focusing on fine points but basics like the rocks and thorns. 


Felix was a pagan ruler but his wife, Drusilla, was Jewish.  Paul spoke of righteousness, self-control and the coming judgment with them.  Why?  Felix had persuaded Drusilla to divorce her husband and marry him instead, there was a distinct lack of righteousness and self-control in their lives.  Paul took the risk of speaking into this just as John the Baptist did with Herod and Herodias.  Felix's alarmed reaction then is understandable isn't it?  He was also hoping Paul would bribe him, something Paul would never do because God alone was His redeemer.  Paul, in speaking to these two focused on very basic issues which were common to all mankind but with a particular application to them.  Good begins with self-control, look at Genesis 4 where Cain was told about self-mastery.

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