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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, October 25, 2014

25 October 2014


There are certainly some statements in this first lesson that will raise the hair on the back of your neck if you are a Calvinist.  Statements like, "It was he who created humankind in the beginning, and he left them in the power of their own free choice. If you choose, you can keep the commandments, and to act faithfully is a matter of your own choice."  If that is so, some of what Jesus taught is problematic.  When He spoke to Nicodemus Jesus said you have to be born from above to see the kingdom, much less enter it.  It is also difficult to square with words of the prophets concerning the need for a new heart or a circumcised heart, the replacement of the heart of stone with a heart of flesh.  It is also true that Moses and Joshua laid out choices before the people but neither of those men had any hope that the people would choose life over death ultimately, they had seen too much not only of the people but of themselves. Have we ever known freedom is an important question in Christianity. 

The Lord's Prayer is an example of great humility before a sovereign God.  We can see ourselves as little baby birds seeking to be fed by our Father in heaven when we ask for daily bread.  We are those who have no wisdom and knowledge, we have no idea how to order our steps to avoid temptation and evil, we need Him to lead and guide us.  We accept our own sinfulness and that of others as a given, not a variable in life.  We acknowledge our absolute dependence on Him while also acknowledging that He alone may be trusted in all these things.  Our greatest desire is to be the coming of His kingdom which is, in itself, the rejection of this world's allure.  The best thing we can do in this life is to accept the reality of its fallenness, including our own.  When we begin from there, we can truly walk humbly before God and forgive other fallen humanity as we forgive ourselves. 

John sees a vision of a mighty angel with a little scroll of judgment.  What he hears, however, is not to be written into this book, it remains a mystery which shall be revealed at the appropriate time.  Instead, he is commanded to approach the angel, take the scroll for himself, and eat it.  Eat it?  That is right, just what Ezekiel was commanded to do when he was called to prophesy.  He learned the same lesson Ezekiel learned, because the word is the Lord's word, it is sweet but because it is judgment on mankind, it is bitter in the stomach.  Often we find the word sweet to hear but bitter in the living out, it doesn't agree with us at a gut level as well as it does when we hear it.  That principle illustrates the reality that we are fallen and in perpetual rebellion whether we know it at a conscious level or not. 


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