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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, October 23, 2014

23 October 2014


The cure for the sin of pride should be the reminder God gave Adam, " By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”  We should realize that we have not always been, there was a world before we came into being, and the world will go on after we are gone.  Does that mean our lives have no meaning?  No, it means that we need to know and understand what meaning they have and we cannot fully know such things without reference to the one who created it all.  Humility accepts the facts about who we are and what we are and also acknowledges that there is One who is eternal.  Humility also accepts the fact that all human life is transitory, not just our own, and bows the knee only to the one who is eternal.  My life is lived unto Him alone. 

The men who pass by the beaten man would have been able to tell exactly why they passed by without helping.  They had good religious reasons for avoiding the situation along with whatever prejudice might have been there, like the man who asked the question that prompted the parable.  They didn't recognize him so they didn't see helping him as an obligation under the neighbor definition.  They were on their way to work in religious occupations and contact with either blood or a dead body would have meant that they couldn't discharge their obligations to the Lord.  He might also be a Gentile and if so, same deal.  Jesus chose a Samaritan as the hero, one of the hated race that claimed to be the true Israel.  At the end, when Jesus asks who was the neighbor the answer is not, "The Samaritan", but, rather, “The one who showed him mercy.”  We, all of us, are created in the image of God and this parable fits with Matthew 25 when Jesus teaches, "Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me."


An angel is sent to unleash yet another woe, the plague of locusts whose sting is like a scorpion.  Why not a scorpion, why a locust with power like one?  The plague will bring only pain and suffering but not death itself.  Death would be a welcome relief but it will not come.  What sounds like cruel punishment, an evil from the Lord, can be seen in a different light can't it?  The mercy in the punishment is the same as the mercy in the bronze serpent in the wilderness in Numbers 21.  Repentance, turning to Jesus as savior means that ultimately there is relief, eternal relief.  At this point, time is short and the Lord is trying all means possible to get people's attention.  Sometimes, as CS Lewis said, "God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is his megaphone to rouse a deaf world.” 

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