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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, November 17, 2014

17 November 2014


What does it mean to live by faith?  Is it only speaking to life after death?  The faith of the righteous has a particular content that makes it specially relevant to this life.  There are current applications to this rule of faith listed by the prophet: getting unjust gain for your house, building a town with blood and founding a city on iniquity, getting a neighbor drunk and exposing his/her nakedness, and idolatry.  These all point beyond the immediate towards the larger picture.  It is not only defrauding the purchaser of your house but all fraud designed to enrich.  Building a town with blood isn't only related to violence but recall that life is in the blood and therefore unjust treatment of laborers is in view as well.  It is not only getting someone drunk to take advantage of them physically, we can be intoxicated without stimulants, we can believe a vision that causes us to expose ourselves to shame in pursuing it as well.  The righteous shall live by faith has a present application, the life of faith is a life that chooses righteousness over self-interest and self-aggrandizement.

The rich man lived by his wealth while the poor man, Lazarus, was forced to live by faith.  The rich man had all he wanted, his needs were cared for by his wealth while Lazarus was forced to beg from others but his hope, apparently, was in the Lord.  After death, however, it was Lazarus who received a reward while the rich man spent eternity in the flames, apart from God.  His fate is clearly connected with his failure to respond to the need of Lazarus when he had the means to do so.  In the movie Groundhog Day, Bill Murray's character is stuck in one day in his life which repeats itself many times over until finally, it is February 3rd.  The turning point seems to be when he not only sees the old beggar on the street but responds to his need.  His response, however, is insufficient and the man dies, his role is not to save apparently, but to respond in loving kindness, doing all he can do.  The rich man begs now, first for water and then for someone to go to his family and warn them but the Lord says it wouldn't make any difference if they received a witness, they wouldn't have the faith. 


James says that faith is more than intellectual assent to propositional truth.  Faith extends itself, risks much, for the sake of love.  He likens the life of faith to the prostitute Rahab who forsook her citizenship and alliance with her kinsmen in Jericho to align herself with Yahweh and His people by informing the spies of the fear of her people and then hiding them from those who would arrest them.  She took action that potentially threatened her own life for the sake of these foreign men.  In return, she was rewarded by being saved from the destruction of her own city.  We know a bit more about her as well, she was the mother of one of the truly righteous men of the Bible, Boaz, who married the Moabite Ruth.  This, then, makes her an important link in the chain, the great-grandmother of king David and therefore indispensible in the line of Messiah.  Faith is a way of life not only a way of believing.

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