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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, November 28, 2014

28 November 2014


It's going to get considerably worse before it gets better.  Can you imagine the pastor of your church coming in and saying on behalf of the Lord, "I will gather all the nations against (your town) to battle, and the city shall be taken and the houses plundered and the women raped."  How could you possibly believe that the next thing he told you was don't worry about it because after this happens the Lord will come, separate the mountains nearby, create a valley of shelter and protection for you and then fight on your behalf?  Can't we have that second thing without the first?  He has always been clear that judgment begins at the house of the Lord.  We tend to overlook that though believing that the world will be judged and we will be left alone.  Because we have been given so much, entrusted with the knowledge of God, we are responsible above all others on earth to Him.  The world, while without excuse (see Romans 1), will witness the judgment of the people of God, as a witness, that they might fear Him before it is too late.

Jesus' entry to the city would have been accompanied by a great number of pilgrims coming for Passover, an obligation for Jews.  The streets of the city would have been packed, there were more people than places to stay, just like in Bethlehem at the time of Jesus' birth.  Jesus and the disciples stayed each night at the mount of Olives, camping out there because there was no place for them to stay in the city proper, so great was the multitude gathered there, even the one acclaimed as the Son of David had no room.  The city burst forth into acclamation and longing for salvation, Hosanna, Lord save us.  The Pharisees were concerned that the Romans might step in and take away the right to gather and practice their religion and asked Jesus to make them stop.  His response was that this had to happen, it was God's plan, if these didn't cry out, the stones would do so.  Salvation is here for the taking but they see it as something problematic, it must be stopped.

How did Jesus become a servant to the circumcised "to show God's truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy"?  He said that He was sent to the lost sheep of Israel and not to the nations.  He was the fulfillment of the promises given to the patriarchs, the fulfillment of the promise to David of a son who would sit on His throne forever.  He was the fulfillment of the prophetic word and in this He proved the truthfulness of God, that His Word and His promises were sure.  How, though, is this in order that the Gentiles might glorify God for His mercy?  The rejection of Jesus as Messiah to the Jews opened the door to the Gentiles to receive mercy, it is our exodus as theirs was in the time of Moses.  It is not God who has rejected Israel but they who have rejected Him and His deliverance.  The door remains open for those who will enter. 


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