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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, November 6, 2014

6 November 2014


Let us now praise famous men.  We call them saints in the church and they are to be praised for their examples of following Jesus.  As the writer says, some we know their names and some we don't, they are forgotten to posterity but they are no less important because they were godly and their children were as well.  History may not remember them, even their own families may not remember them specifically but their legacy is in the family faithfulness.  I know men and women have influenced and shaped my life by their example and by their prayers in ways that I may never be fully aware of but if we ever get a chance to look back at our lives I may see clearly.  The cloud of witnesses the Lord has put around us are sometimes obvious and sometimes hazy and the thing to remember is that we are part of that cloud for others, our witness to Christians and non-Christians alike is important whether we are famous or not. 

Jesus speaks on the kingdom in ways that use something small to become something large and it causes people to wonder how small the kingdom may be.  He compares it to a mustard seed, the smallest seed that grew into a tree and to a small amount of leaven put into a large amount of dough and its effect on the dough.  These examples prompted the crowd to ask if those who will be saved are few.  Jesus' response is indirect in that He doesn’t say either yes or no.  He says that many will be unsaved, left out of the kingdom, and we are to strive to enter the narrow door.  The example Jesus gives of those who say, ‘We ate and drank in your presence, and you taught in our streets', should tell us that we must not be passive in our pursuit.  The word "strive" should have already told us that but the example says that we must do more than listen and that there is no such thing as a Christian country simply because we tolerate, allow, or even encourage through tax policies, the preaching and practice of the Gospel.  We must be born from above, believe in His Name, if we are to be children of God rather than simply creations of God.

The armies are ready for battle.  The Euphrates is dried up and becomes a pathway for the kings of the east.  The armies are come to Armageddon for the final battle.  The Lord, however, has a final plague for "Babylon", a plague of hail unlike even the plague of hail sent upon Egypt in the time of Moses, hundred pound hailstones pounding that city.  Wouldn't you think that surely they would repent as in the days of Jonah?  Not so, however, they continue to curse God.  They are under a demonic deception from the beast and the false prophet.  If we are talking about the city of Babylon then it seems likely that the demonic deception is Islam itself.  They would not curse the name of their god but they will not praise the Name of Jesus who is the narrow door.  Let us pray for those caught in this deception that the Lord will reveal Himself to them.


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