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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, January 22, 2015

17 January 2014


Long ago, in the time of Moses, in Deuteronomy 6 the Lord had said “The Lord our God, the Lord is one.”  He reiterates that here in the second half of verse 10, “Before me no god was formed,  nor shall there be any after me.”  The point in this chapter, however, is slightly different, that not only is there not another god, that He is also the savior of Israel.  He has always been the savior of the nation, again going back to the time of Moses, this time to Exodus 20 when He says that this action is the basis for the commandments, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.”  Here, He announces that He is preparing to deliver them again from bondage and to remind them of the history of the relationship, “I, I am the Lord, and besides me there is no savior.”  We, too, need to sometimes be reminded of this reality.  He may make use of human instrumentation to accomplish His purposes and the person He uses may not even recognize Him as Lord but however it is accomplished He is savior, not a person, not money, not anything.  Never overlook His work and never fail to give thanks for it.

Twice here Jesus does things on the Sabbath that seem like sin to the religious leaders.  First, His disciples take handfuls of grain from the stalks as they pass through a field, grind it in their palms and extract the edible portions to eat.  That is defined in the interpretation of the Law as work and so cannot be done if one is observing the Law of the Sabbath.  Jesus points to David when he was on the run from Saul and his men went into the temple and ate of the bread of the presence which is for priests only.  When He claims to be Lord of Sabbath it is offensive in the utmost to the leaders.  If the claim to forgive sins was presumptuous, this is truly out there.  Next, Jesus heals a man with a withered hand, and it is determined to be a trespass as well. Here we see Jesus looking at them with anger because of their hardness of heart.  It was lawful to do good on the Sabbath, if an animal was stuck in a ditch it was lawful to get it out.  They are failing to see that if that is lawful then doing good to a fellow man, a Jewish man no less, is even more good.  Their anger was such that the Pharisees were willing to make common cause with Herodians, those who had accommodated themselves most to Roman customs and made the least of the Law, in order to do something about Jesus.


Paul was a man who was fully converted in mind and spirit.  He exalted Jesus so highly because he knew that for all he had ever gained, whatever he thought he knew about God or righteousness, in the end he was simply wrong about everything.  He knew that he might have had knowledge but it had never crossed over to wisdom and understanding.  If Jesus hadn’t stopped him and spoken to him from heaven he would be a man without hope for all his knowledge and standing in Judaism.  His prayer for the Ephesians was simply that they would know Jesus the way He knew Jesus, that He is everything or there is no hope for them at all.  He is the Lord, besides Him there is no savior.  In Him there is no defect and in Him is all power and love.  Amen and Hallelujah!

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