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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, January 2, 2015

2 January 2015


How did Abram know that the God or the voice he heard was able to do as promised?  Those are some serious promises, I will make you a great nation, I will bless you, I will make your name great, I will bless those who bless you and curse those who curse you and in you all the families of the earth will be blessed.  Doesn’t that seem like overpromising?  Could anyone really believe all that would actually happen?  It is amazing that Abram went at that promise alone without a sign other than what he heard but the longer I follow Jesus where He leads the more I am amazed that the man persevered all those years when none of those things were coming true.  Along the way he became quite wealthy and powerful in his own right so he was being blessed, but…  We talk about a leap or a step of faith but the truth is that we are called to a walk and a life of faith.  He never saw the fulfillment of those promises other than in the barest essential, the birth of Isaac, but he believed God.  That is truly a man of faith.

What reference point did the Jewish people have for a metaphor like the “Bread that came down from heaven”?  The answer, of course, is manna, the bread that sustained their ancestors in the wilderness.  In our liturgy we use terms that speak of eating Jesus’ flesh and drinking His blood and I always feel some need to remind people that we don’t believe in transubstantiation but then I remember that when He originally said these things they thought much worse things than that about His words.  It sounded like He was calling them to cannibalism and, in fact, the early church was accused of just that because of their liturgy.  In Judaism, Pentecost is a dual purpose festival.  It celebrates the harvest and loaves of bread are waved before the Lord but it also commemorates the giving of the Law.  The blessing of the fruitful land and the Law are entwined with one another, one represents physical bread, the other, spiritual bread.  He is concerned with both the physical and spiritual needs of His people.  Jesus is the bread of life in both these same ways through the Eucharist which we eat in faith.

Where does faith begin?  The writer tells us, “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.”  Genesis 1 is the answer to the question.  It begins there and we read the rest of the Word based on the faith that receives the truth of how all things came to be.  The word of God created all things.  What did not happen, he says, is that creation was not the assemblage of pre-existing bits, it was a de novo act of God.  Abraham’s faith was that the God who created all things was the one who called him.  It was, however, more than that, it was built upon the faith of those who had come before him, whose faith was known to him.  He was closer to the beginning than we but at the mid-point of history stands Jesus, who was there, in beginning with God and He was God.  We can either trust Him on these things or not, but He affirmed the witness of the Word. 


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