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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, January 22, 2015

20 January 2015


When you explain it the way Isaiah does, it seems ludicrous to think there could ever be anything such as an idol.  A block of wood, some clay fired in an oven, all created by human hands cannot surely become an object of worship or something in which we put our trust.  I know that some worry themselves over fetishes and objects in places like other people’s homes and in restaurants, but at the end of the day it is nothing more than something someone has made from some material they didn’t create.  We could never be as silly as to invest our hopes and dreams in something as ridiculous as wood, brick, clay or even less tangible could we?  We certainly could and we certainly do.  Church planters count on money and people more than they count on the Lord.  If we don’t have those resources we don’t plant or we despair of ever being viable.  Every one of us puts our faith in something or someone that is unworthy of it and unable to fulfill whatever we want from it.  Money can’t buy love or happiness.  A new car, a better job, a bigger house, stuff of any sort has become our fetish and idol.  All these things will pass away but we feel like we can’t do without them or that if we have them we will have security or we’ll be the person we want to be or at least other people will think we’re that person.  Idols are idols, one way or another.

After perhaps thirty years of being a carpenter it would surely surprise even Jesus’ family to now see their brother followed by thousands of people from throughout the region who hung on His every word, whom He was healing, who were being delivered from demonic spirits, and who were so enamored of Him they wouldn’t allow Him to even eat!  His family thought He was out of His mind, which doesn’t explain the healings or the deliverance ministry.  The scribes from Jerusalem took those things into account and concluded that He wasn’t a charlatan, those things were real, but that the power to do them came from satan himself, whom they referred to as Beelzebul, the lord of the flies.  This one was a step too far.  The power of the Holy Spirit was not to be ascribed to demonic entities.  His logical response was unassailable, but the larger point was His defense of the Holy Spirit.  There is a little Trinitarian edginess here where Jesus won’t allow the Spirit to be blasphemed, a word ordinarily reserved for God.  Jesus redefines family here as those who know and do the will of God.  Our relationships include all humanity in that definition.

Paul suggests that the futility of our minds, darkened understanding, is traceable to the hardness of our hearts.  We know that don’t we?  There are many things we know we don’t judge properly in our minds because our hearts are otherwise invested.  Paul says that the Gentiles, those who don’t know Jesus, have their hearts hardened against the work of the Holy Spirit to convict them of sin.  We tend to have similar blind spots regarding sin in our own lives.  They may not be notorious sins, they may be things like gossip or simply being negative all the time, but they are sins nonetheless.  I have had people tell me not to be upset with someone because “that’s how he is.”  If you are a Christian you need to put on the new self, put away the old self.  So long as we make allowances for how someone is, even if it is us, we deny the work of the Spirit to change.  That’s the reason Paul can do more than recommend that they be kind, tenderhearted and forgiving and expect them to be that way.  Where are we frustrating the work of the Spirit in our lives? 


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