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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, April 17, 2015

17 April 2015


Why did Nebuchadnezzar set up this golden image?  Why did he require it to be worshipped?  Isn’t it amazing that the people who complained that Shadrach, Meshach and Abednego didn’t worship the image were “certain Chaldeans”?  None of these would have been alive if it hadn’t been for Daniel.  They would all have been put to death.  Perhaps they knew better than to say anything about him but were jealous of his countrymen’s positions in the kingdom.  The men prove they have faith in God alone, no matter the outcome of the fiery furnace.  They will not bend the knee to another god as there is only one.  Were they thinking of and counting on resurrection?  We may be in a situation where we have to make choices and I only pray that we will have the faith of these three men when we do.

John was a man full of the faith of Shadrach, Meshach and Abednego.  Herod was a Jew by birth and his marriage to Herodias was a violation of Jewish law.  Herodias was a social climber who divorced her husband to marry this Herod.  John spoke truth to power not to antagonize but in keeping with his mission of preparing a people.  Herod was in sin, sin that needed repentance if he were to survive the judgment John thought coming.  It was an act not of rebellion but of love to speak this truth, to call the king out of sin and back to righteousness.  Such is our own mission to the world.  Speaking of sin these days is frowned upon as a means of evangelism but if we are to reach the world with grace we must also proclaim truth.  John’s mission was to Jews, he was attempting to turn them back, to prepare them for judgment.  When we speak to brothers and sisters in sin, we begin with truth.  Faith calls us to truth in communication no matter the consequences.  Eternal life is at stake.


John gives two tests for the children of God: they practice righteousness and they love their brothers.  The Pharisees practiced righteousness but they didn’t love their brothers.  We are to practice righteousness in that we are to keep ourselves from sin.  The practice of righteousness is partly knowing what to say “no” to but it certainly isn’t all.  The ten commandments were partly negative statements about conduct, “don’t do this”, but there were always ethical obligations like not gleaning the fields, not reaping the edges, laws about treatment of slaves, the Sabbath and Jubilee years and certainly the commandments regarding justice and mercy that were part of the definition of righteousness.  The Sermon on the Mount and the statements John made in yesterday’s Gospel reading tell us about righteousness as well as parables like the Good Samaritan.  The commandment to love is the highest command regarding righteousness.  

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