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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, April 2, 2015

2 April 2015


Jeremiah says the Lord has deceived him because he thought it would be a wonderful thing to be called by the Lord.  We do have some romantic dreams of serving Him, whether we are called to ordained ministry or to some other ministry in the church or the world.  It generally doesn’t take long before we get disabused of the romance of the service.  We find that people don’t want to hear our message when it conflicts with their desires.  We learn that people who say they are Christians sometimes act no better than people who are not.  If we are honest, we learn that sometimes we aren’t either and we don’t enjoy having our toes stepped on any more than other people.  We learn that all of us have a long way to go before we are like Jesus.  The thing to remember is that all the prophets were persecuted by religious people.  Jesus was crucified because religious people demanded it, not pagans.  Jeremiah learns though that God has it all, even when they are arrayed against him and the only truly safe thing to do is obey, let the chips fall where they may.

Can you imagine knowing that you were about to be arrested, beaten beyond recognition, spat upon, mocked and derided, a crown of thorns pressed into your skull, all your friends would desert you, the entire city would be shouting for you to be killed and you would be hanged on a cross and having the presence and peace to pray this prayer?  In only a few minutes all this would begin and yet Jesus prays for those who will soon desert Him, one of whom will publicly disavow Him three times this very night.  He prays not for His own protection but theirs, for their unity, their sanctification and their joy.  Not only that, He prayed for you and me, “I do not ask for these only, but also for those who will believe in me through their word…”  That’s us, that’s love.  We are to be that peaceful, that trusting and that unconcerned about ourselves.  As kids ask in the car on long trips, “Are we there yet?”

Paul says, “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?”  Doesn’t that indicate that there is something significant going on in this ceremonial action?  Further, he warns the Corinthians that they should not come to the table casually and unprepared for some are ill and some have died for failure to discern the body.  I am coming to a different understanding of the sacraments because of what Paul wrote and what the reformers themselves believed concerning these things.  Along the way we have lost too much from our sacramental understanding and the loss, I believe is part of the weakness of the church.  We are too much materialists and no longer properly thinking about things “seen and unseen.”  The sacraments are to be means of grace for us, not just physical accidents.  They are a physical and spiritual connection with Jesus Himself, physical in that the bread and wine are tangible reminders of a spiritual truth, we are both body and soul and in the sacraments that is truer than at any other time.


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