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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, April 20, 2015

20 April 2015


Daniel is troubled by the interpretation of the dream.  He seems less troubled by what the king might do to him than dismayed by its truth about the king.  The interpretation is that the king’s dominion is great, to the heavens and across the earth but the king does not recognize the ultimate King of kings and thinks himself to be that one.  Because of his arrogance and refusal to see the truth and acknowledge it, he will indeed be out of his mind for seven years, until he sees clearly and ascribes praise to the Lord.  The opening sentences of this chapter, if you recall, were the ascription of greatness to the Most High God whose kingdom is everlasting.  Daniel begs the king to repent of his sins and practice righteousness and mercy that his prosperity may be lengthened.  Daniel believes this dream will surely come to pass, now or later, the word is sure and will not be averted.  Our failure to ascribe Him the honor due His Name can indeed stand between us and blessing.  He is not our helper, that was Eve’s attitude towards the birth of Cain and that attitude carried on in that line.  He is the source of all things.

Amazing isn’t it how quickly Jesus went from being glorified by all to the idea that the people of Nazareth would have the idea to throw Him off a cliff?  What did Jesus do?  He made His claim to be Messiah in the synagogue that morning.  He said that He was the fulfillment of the messianic prophecy and invited them to reflect on what He had done in Capernaum.  It seems Jesus was reading minds, sorting out and vocalizing their objections that He hadn’t shown them anything.  They knew what they knew, this was Joseph’s son, how could he now claim to be Messiah, no matter what they had heard about Him.  His retort was to point back to the ministry of the greatest prophet, Elijah, and his ministry to a Gentile, and the ministry of Elisha who healed the Gentile leper from Syria, Naaman.  These two had faith while those closest to the prophet apparently did not.  Jesus compounded His sin of claiming to be Messiah by comparing Himself and His ministry to Elijah and Elisha.  Little could anyone know, but He was far greater than either of these men.

It is important for John that the people understand that the particular confession you make about Jesus matters.  For this congregation, it is important that the confession be that Jesus came “in the flesh.”  There were those among them, either gnostics or docetists, who confessed Jesus but not that He came in the flesh.  They said that He came in the form of a man but not as an actual man, that a spirit inhabited a body.  We are not dualists with regards spirit and matter, we are a single unit comprised of spirit and body which need to be taught how to work together as one.  The Holy Spirit should be the controller of the body such that they are one like mind and body.  Your confession of Jesus needs to be true in order to be efficacious for salvation, truth matters. 


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