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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, November 16, 2015

16 November 2015


The first nine verses are a poetic ode to the military prowess of Judas Maccabeus, the son of Mattathias who fought for Yahweh.  Following the ode, we get two glimpses of Judas as a leader and conqueror.  The first battle we hear of is a large group of Gentiles from Samaria who are vanquished and the commander’s sword taken by Judas and used for the rest of his life, a la David’s vanquishing Goliath.  The second story is the defeat of many Syrians by a few Israelites.  The people are afraid of the overwhelming odds and they have had nothing to eat, they are ready to walk away on this one but then Judas reminds them that what they are fighting for is a way of life, they are fighting for the Lord and He will fight for them.  They need not fear the odds, the battle belongs to the Lord.  He knew with God on his side there was no army who could stand against them.

They believed that Jesus was the Messiah, the Son of the Living God when they were in Caesarea and they had only the pantheon of the gods to whom to compare Jesus.  Now, on the mount of Transfiguration, they were posed with a different and more difficult challenge.  How did Jesus fit within the context of the heroes of Israel?  He is with Moses and Elijah and is transfigured and Peter wants to keep this moment forever, suggesting that they can build booths and hang out together a while.  When the voice from heaven proclaims Jesus as Son and commands them to listen to Him, all three disciples fall to the ground and don’t rise until Jesus touches them and commands them to rise and not tell anyone what they have seen until after the Son of Man is raised from the dead.  They still affirm that He is Messiah, their only question concerns Elijah coming first, in keeping with the prophecy of Malachi.  He has already come, in the form of John the Baptist. 

As in our first lesson, God’s people are outnumbered.  The armies of Gog and Magog are like the descendants of Abraham, they are like the sand on the seashore they are so great.  The account of what happens is not very dramatic is it?  They marched up to the camp, to the beloved city, and fire from heaven came down and consumed them.  After this comes the judgment of God on all the dead who are judged according to their works.  I thought we were judged by our faith alone.  As James wrote, faith without works is dead.  We are not called to simply believe with our minds, we are called to a life like Judas Maccabeus, a life lived absolutely in accord with that belief, taking up our cross and following Jesus, not a life like those who do not believe.


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