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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, November 26, 2015

26 November 2015


In addition to the judgment on the nations, Zephaniah says that there will also be judgment on Israel.  He sees that the priests and leaders of the nation are not godly in their conduct and leadership.  The nation will not hear His voice of correction, and has not learned from His judgments against the nations.  In other words, there is no fear of the Lord within her, no knowledge of Him.  He is, however, in the midst of her, and each day offers justice but they refuse to listen and accept the truth.  For this reason, judgment will also fall on the nation but in the end there will be a remnant and that remnant will include those from the nations who will also worship in truth.  The proud and haughty will be replaced by the humble and lowly, those who fear the Lord and bow their heads and knees to His majesty in love. 

It is easy to identify with the complaint of those who have worked all day and yet are paid the same wages as those who worked only an hour isn’t it?  I would have expected more as well, initially because I saw the generosity of the owner but then, after I received the same wages, because I thought I had earned more than those who had worked only a short while.  The original workers agreed to work for the wages given but now, that level of pay seemed unfair.  The money hadn’t diminished in actual value, only relative value had changed.  What had been worth the effort now seems less than enough.  The rewards of the kingdom of God are given equally would seem to be the point Jesus is making here, whether you come in early in life or at the very end of your life.  We also need to remember that it was He who earned it on our behalf.  From the beginning of our salvation to the end, it is all down to grace and mercy, the generosity of God that we have any work to do for the kingdom.


Peter’s admonition is to keep our conduct honorable among non-believers “so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”  His expectation is that these others will indeed speak against God’s people.  He doesn’t have the illusion that people will think highly of Christians nor is it his goal to be spoken well of by them.  He does, however, believe that it is important that the witness of our lives be honorable.  His example in all this is, obviously, Jesus, whose life could not be criticized, He was perfectly righteous and, when men spoke against Him, beat Him and, ultimately, crucified Him, He made no defense.  You cannot defend yourself against unrighteousness, all you can do is live to please the real judge of all men.  Peter surely remembered Jesus’ teaching, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”  We are living in an unrighteous world, let us, with our lives, testify that He is righteous in all His ways by doing what I bid us to in the confession, true and earnest repentance of sins, love and charity towards our neighbors, and the intention of leading a new life, following the commandments of God, and walking from henceforth in his holy ways.

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