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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, November 20, 2015

20 November 2015


As the Gentiles are defeated and pushed out of the city Judas and his people see the profanation and degradation of the temple.  Their first reaction is to mourn, to tear their clothing, sprinkle themselves with ashes and fall face down on the ground and cry out to heaven at the sound of the trumpets, the shofars. Afterwards, they got up and got to work restoring things as they should be. The work included removing that which was profaned by the Gentiles with their illicit sacrifices and starting all over on the altar of burnt offering.  They put everything to rights and worshipped and celebrated for eight days and then directed that this feast be celebrated every year for eight days at this time.  The feast of Hannukah, or dedication, was born.

The work Jesus calls us to in both these short passages is the work of reconciliation and restoration.  The parable of the Lost Sheep follows the reading from yesterday that ended with admonitions regarding sin and temptation.  The lost sheep is the one who has gone astray and the work we are called to do is the work of finding and restoring that lost sheep to the fold where it belongs.  Love and compassion are the motivators for the one who owns the sheep, not anger and judgment.  A shepherd sometimes has to break the leg of the sheep, hobbling it so it cannot walk on its own for a time as a means of restoring the sheep.  During its convalescence the shepherd carries that one everywhere so that it bonds with the shepherd and will no longer stray, with the potential for leading others astray as well.  The final part of today’s reading is about church discipline, when brothers sin against brothers.  We are called to confront such sin directly, unlike what we are to do when non-brothers sin against us as Jesus spoke of in Matthew 5.  The purpose of confrontation is reconciliation and restoration.  Dealing with sin, either with God or with one another, begins with confession and repentance but the purpose is that sin might be forgiven and the relationship restored.  Love is the motivation.

The announcement is made that Jesus is coming soon to judge the living and the dead according to their deeds.  We have somehow gotten the idea that only faith is judged and necessary for salvation.  Faith that does not lead to repentance and amendment of life, justification without sanctification, is not salvific.  Faith leads us somewhere, it leads us to new life and it leads us to love and serve.  Faith that saves is the faith that calls us to the Great Commandment and the Great Commission.  Faith is a call to action not to passivity.  What we believe is to be seen in our lives, not only in our hearts and minds. 


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