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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, May 16, 2012

16 May 2012



The promise of God is that if they break covenant, particularly with respect to going after other gods and failing to give the land its Sabbath rest, He will become the worst enemy they could possibly imagine.  They are certainly warned of His jealousy and the vengeance He will take against those who are in covenant with Him and yet fail to walk in His ways.  If, however, they will repent, the covenant will be restored.  It is not the sacrifices that will restore the covenant, it is repentant hearts, those who will confess wickedness and return to the Lord.  You can see this in the reaction of the people in the book of Nehemiah when they hear the law for the first time in their generation, they weep and mourn over not only their sins but the sins of their ancestors, just as Nehemiah did in the beginning of the book.  God has promised this same thing always to His covenant people, see 2 Chronicles 7 for the dedication of the temple and Solomon’s prayer concerning this very matter. 

Jesus points to the Christ, the anointed one of God, the Messiah, and asks from whence He comes.  The people believe that this one is the son of David.  Indeed Messiah will come from the line of David and will bear a likeness to the great king, but His throne is from everlasting and indeed David recognizes Him as Lord.  In Jewish thinking the older generation certainly did not refer to succeeding generations as superior to themselves.  The patriarchs were venerated because of their antiquity above anything that comes after because those are their children, not their lords.  When David refers to Messiah as Lord he is pointing to the reality that He predates David and is greater than David for that reason, Messiah can, therefore, not be a child of David’s line after him.

Paul leaves no room for pride in this introduction to the letter to the Ephesians, the work of salvation is God’s from beginning to end.  All this was His plan from before the foundation of the world, it was always destined to be this way.  He chose us, He predestined us according to His plan, and all that His glory would be known and displayed in the working out of that plan.  When we see that this was always the plan and all things are according to His will we have a greater appreciation for Him and for our own salvation.  It is not a matter of determinism which would render our lives without purpose, mere automatons, it is a great freedom given to us which liberates us from the slavery of sin to the freedom of children of God.  Before Christ it is more proper to say that determinism reigned in our lives through sin but we have been set free from that bondage in Him.  In repentance we know true freedom for the first time!

There dwells the Lord, our King,
the Lord, our Righteousness,
triumphant o'er the world and sin,
the Prince of Peace;
on Zion's sacred height
his kingdom he maintains,
and, glorious with his saints in light,
for ever reigns.

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