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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, May 7, 2012

7 May 2012



The first lesson starts in a strange place, speaking of the two sons of Aaron who came near the Lord and died but it doesn’t give the context for that statement.  These two sons, Nadab and Abihu, brought strange fire to the altar of the Lord, fire they got from another altar rather than the fire with which God lighted the original altar of sacrifice.  They were bringing other gods into the mix (Leviticus 10).  Aaron is told that in order to come into the holy of holies he must obey the commands given him or he would die.  He is told to make offering as atonement for his own sins and then given specific instructions for the sacrifice, including what we know as the scapegoat who is released to Azazel, the demonic presence.  This is the Yom Kippur service, the Day of Atonement, when the nation mourns its sin and asks the Lord to forgive them those things for which no other sacrifice is possible.  Sins of a high hand, deliberate and willing sin, fall into this category.  When Aaron goes into the holy of holies he takes the blood with him as expiation for those sins and it may not be forgiven depending on their repentance and Aaron’s preparation.  Sin is serious business and the judgments of God are sealed by the blood of the sacrifice.

Jesus uses harsh language to say that true righteousness is the opposite of the practices of the leaders.  A hypocrite was literally someone who put on a mask so that their real face wasn’t shown, only the face they wanted to present to the world.  The word was related to the theater.  Jesus says that a hypocrite is indeed an actor, one who pretends to be something he really isn’t.  We are called to acts of charity, to prayer, and to fasting, but those things are between us and God.  They are not to be done for show or credit, in order that others might think well of us, they are to be done because they are commanded of us.  That does not mean that we are never to make known that we do these things, but they are to point to obedience not to our magnanimity.  Obedience doesn’t get praise in most cases.  The baseball player, Cal Ripken, Jr was a guy who gained notoriety for showing up and playing every day, he thought it was just his responsibility to do his job. 

This passage tells us what happens at the end of time.  The dead in Christ will rise first and then we will join them.  The language used implies not that the dead remain behind until this day but that they are already raised, God will bring with him those who have fallen asleep.  Paul uses the language of sleep because we do not believe that we are indeed dead, we have eternal life.   Dead is finality and the end of this life is not final for us.  Jesus has gone ahead and provided the sacrifice we need to escape judgment.  Now we can live for Him who died for us. 

Come, thou incarnate Word,
gird on thy mighty sword,
our prayer attend!
Come, and thy people bless,
and give thy word success,
Spirit of holiness,
on us descend!

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