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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, May 20, 2012

20 May 2012



“Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”  It would seem simple to sort out why Moses, of all the people of Israel, should be the one to go to Pharaoh, he grew up in Pharaoh’s household as a child of the house.  He is more qualified for that particular mission than anyone else in the entire nation.  It has, however, been a long time since he was there and he had been asked a thorny question the last time he was with them, “Who made you ruler or judge over us?”  He had been rejected in his role already.  He is now living a quiet life tending his father-in-law’s sheep, married with kids, why should he go back where he wasn’t wanted?  The risk is too great and the reward not assured.  God’s first promise is presence, I will be with you.  Sound familiar?  His second promise is that the sign is that when they have come out they will worship on this mountain.  It will already have been done if they survive to worship.  He has to take the risk first to see the sign. 

We are to rejoice not in the miraculous signs God does through His people but that our names are written in heaven.  That is a bit like the sign God gave to Moses, we won’t know the reality until we have already run the race.  Jesus’ resurrection, however, gives us a hope that is sure and certain in that regard.  We can know it is true because of the sign of the resurrection.  If we are “in Christ” then we will be resurrected as He is.  By the indwelling of the Holy Spirit we know that we have already received this gift, our names are written in heaven, engraved on His hands as He revealed to Isaiah.  Who are we, we are the children of the living God who have and will receive the inheritance of eternal life.  We are sent to lead His children out of the Egyptian bondage of sin and death.

The writer points to the worship on the mountain at Sinai, the fulfillment of the promise to Moses, and says that Jesus is a better mediator of a better covenant in that it is love that draws us to Him rather than fear which kept them away.  We are called to the heavenly mountain where we join angels and archangels and all the company of heaven in their song of praise to God and to the Lamb.  Jesus’ blood speaks a word of forgiveness while Abel’s cried out for vengeance on his murderer.  Our response to God’s gracious gift of life in His kingdom is worship in reverence and awe remembering that our God is a consuming fire.  The two truths that God is a consuming fire and His judgment to be feared but in Jesus we pass through that fire, are to be held constantly in tension, He has not retired from the job of judge, but He has sent His Son to bear our punishment if we have faith in Him.  It might also be a good time to meditate on the description of God as “consuming fire” in light of the burning bush that wasn’t being consumed by the fire that was God.  If we are in Christ then we know what that holy fire looks like, burning in and through His people without consuming them.

O quickly come, dread Judge of all,
for, awful though thine advent be;
all shadows from the truth will fall,
and falsehood die, in sight of thee.
O quickly come, for doubt and fear
like clouds dissolve when thou art near.

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