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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, September 10, 2013

10 September 2013




So Omri continued down the path of Jeroboam.  He led Israel further into idol worship and away from Yahweh.  What began with the idea that Solomon was corrupting the people therefore the Lord had rejected him and given ten tribes to Jeroboam quickly became an apostate and heretical kingdom.  Would they not have been better off under even Rehoboam?  Omri, unfortunately, gave the nation his son Ahab and his wife Jezebel as successors.  If you thought Omri was bad, you haven't seen anything like his weak son Ahab and his insane wife.  Because of his wife, Ahab completely walked away from the Lord and followed after and served Baal.  It is truly amazing how quickly and completely the nation became apostate and turned away from Yahweh. 

As you can see if you followed the link through Bible Gateway to the ESV the final verses, from 9-20 of the Gospel reading were not part of the earliest manuscripts we have found of the book of Mark.  What we see though isn't out of line with the other Gospels in significant ways, the real problem is what some sects of Christianity have done with one small piece of that passage, "they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them."  That isn't prescription for how to worship, it is a simple statement of the protection of God that the early church actually experienced such as when we saw Paul on the island of Malta bitten by a snake and not dying.  The overarching theme we see in this passage is that no one believed in the resurrection until they saw Jesus with their own eyes, no one else's witness was believed.  Fortunately, we have the outpouring of the Spirit at Pentecost that made it possible to "see" without seeing.

We can read the first part of the epistle to the church at Philippi as sort of sequel to the book of Acts.  Paul writes from prison to tell the church that this imprisonment is bearing fruit in that the imperial guard in Rome have now heard the Gospel and it has emboldened others to preach the Gospel because Paul is out of action in some ways.  Rather than complaining and whining about his situation Paul is rejoicing because more and more people are preaching the Gospel than they were before.  His message to the church is essentially, "It's all good."  How many of us, if we were in prison wouldn't desire to just get it over with and die, believing that surely we had no further purpose for the kingdom.  Paul decides that, in spite of his circumstances it is still better to live.  We should hear his encouragement that obedience to Christ will bring suffering but we are to rejoice even in that event and give it to Him for His glory, as He is sovereign over all things and all things work together for good for those who are called according to His purposes.  We should never fear or despair, no matter our circumstances, no matter how wicked our leader may be, He is sovereign over all things!

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