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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, September 27, 2013

27 September 2013




Naboth is avenged.  Remember Naboth?  He was the man who owned the property next to the king, Ahab, and Ahab pitched a fit because Naboth would sell him his ancestral lands.  Jezebel had him killed by wicked men on trumped up charges and then took his property.  How fitting then that her son, Joram, now the king, goes out and the confrontation between he and Jehu is on this very plot of ground and that Joram meets his end here.  Certainly there was no mistaking Jehu's antipathy towards Jezebel, speaking of her many whorings and sorceries.  Joram, a coward like his father, ends up shot in the back while he was in flight.  It is also in Jezreel, the ancestral home of Naboth that Jezebel meets her end as prophesied.  She should have been in mourning for her husband and son but instead she made herself up like the queen to confront Jehu.  Her arrogance knew no bounds and ultimately it is her own servants who willingly toss her out the window to her death and the prophecy concerning the dogs picking clean her bones is fulfilled.  An ignominious end to an ungodly life.

Is Jesus saying we shouldn't ask for anything?  He says, "your Father knows what you need before you ask him" as a way of saying don't pray like the Pharisees.  In the prayer He teaches the disciples He keeps the petition part simple doesn't He?  "Give us this day our daily bread."  That's it, daily bread.  I have heard preachers who try and argue that it means tomorrow's bread but it is clear from the story of the manna being provided daily and the parable of the man who had huge crops and built bigger barns and encouraged his soul to rest in abundance that we can only pray for today because it is all we're given.  Our lives are meant to glorify Him today and our petition for the kingdom to come is immediate, come now, come quickly.  We are so accustomed to the stuff of earth that we don't always long for the coming of His kingdom until we have too many problems to love this life.  Let us clear all our accounts today in order that at the end of the day we can rest in anticipation and peace.

Paul speaks of proper sexual relationships and only relates these to marriage.  Sexual immorality includes all sex outside of marriage, period, end of sentence.  Sometimes I fear that we worry more about certain types of sexual immorality far more than we do other types.  Too often marriage is little more these days than the blessing by the church or state of an existing sexual relationship.  Sex has become the defining characteristic of humanity in our day as it has been throughout history.  Paul understood that the sexual drive was strong and the frustration of that drive leads to immorality but he confines it properly to marriage.  We need a stronger teaching and understanding of the physicality of life and the sacredness of sex between husband and wife in order to counter the societal belief in nothing more than instinctual satisfaction.  Jezebel still rules and reigns.

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