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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, September 5, 2013

5 September 2013




The writer ascribes Solomon's motive for having many wives to "love."  He "loved many foreign women", he "clung to these in love."  In his old age they turned his heart from being wholly devoted to Yahweh.  Wouldn't you ordinarily think that was a young man's problem?  Solomon had it all, wisdom and wealth, but did it ultimately do him any good at all?  He built altars and worshiped other gods because of his love for his wives and for having done so is told by the Lord that his son will lose most of the nation.  Finishing well and avoiding distractions are both important lessons to learn from Solomon's life.  He chased after every distraction that came along and never found satisfaction in the Lord Himself.  In our day preachers often encourage us to chase after the very things that ultimately led Solomon astray rather than focusing on the Lord as the satisfaction of all our desires.  I think the Shakers had it right, 'Tis the gift to be simple, 'tis the gift to be free.

Pilate wanted to please the crowd so, even though they laid no charge against Jesus worthy of crucifying Him, the governor gave Him over to be crucified.  Fear of man and the desire to please men is a great temptation, it was the temptation that was responsible for Solomon chasing after other gods, the desire to please his wives.  Here, the crowd actually doesn't have any idea why Jesus should be crucified, it had become a mob, collective stupidity had taken over.  The soldiers cruelly mock and beat Jesus who willingly submits to their abuse, it is all part of God's plan for redemption of the world.  Was the physical pain what Jesus wished to avoid in His prayer in the Garden or was it the spiritual separation He was to endure?  Perhaps it was also the temptation He would face in this hour to respond and avoid the cross.  He could have stepped fully into his identity as one with the Father and the power that created all that is, was, or ever shall be was available to Him to stop this chaotic mess but all mankind would have been doomed to eternal death.  Can you imagine the love that denied Himself justice for our sake?

I love the phrase "the meekness of wisdom."  I have been around too many self-styled prophets who believe they have wisdom that is anything but meek, it is boastful, arrogant and proud and here James says such wisdom is earthly, unspiritual and demonic.  Is that clear enough?  In contrast he says, "wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  And a harvest of righteousness is sown in peace by those who make peace."  How often do "prophets" today bring division rather than peace, sow discord and strife?  We have too much of the world in the church today, too many who seek power and influence in and through the church rather than humble service to God and the church.  That is true from the pulpit on down through every person in the church.  We want to be recognized and lifted up when only one can be lifted up, the one who laid it all down for love.   Let us drive this attitude from our midst, beginning in our own hearts.

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