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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, September 26, 2013

26 September 2013




Elisha, as always it seems, sends someone else to do the work.  (I am not picking at Elisha, just pointing out a pattern.) Elisha, unlike his mentor, Elijah, worked with other prophets, seems to have had a company of prophets, he wasn't going to flame out like Elijah for want of support.  The time has come for the Lord to execute judgment on the house of Ahab now the king was dead.  He had promised to destroy his entire household, leaving no men of this line.  The man is sent to Ramoth-gilead to Jehu, the commander of the army, to anoint him as king and also to be the agent of the Lord's judgment.  The prophet takes Jehu into an inner chamber and does the anointing privately in accord with Elisha's instruction.  When Jehu returns and the others ask what this fellow wanted his answer is "You know how he is."  They press him for the word given, perhaps it is a strategic word for them but instead he admits that he was just anointed as king and, surprisingly, these men all acclaim him and confirm the word.  With boldness and alacrity, they move to carry out the Lord's will.

Why does Jesus continually urge us to keep a low profile for our good works?  In our public relations-driven world, as in His own day, the advice would be to give as publicly as possible, get your name on something in order to encourage others to give as well.  We are called to give unto the Lord, and allow Him to do as He wills with our obedience.  Our good works are not done for credit and they do us no good in the long run so far as God's judgment is concerned.  We, like the servant in Jesus' parable, must only confess that we are unworthy servants simply doing what we are told to do as opposed to taking the initiative and doing more.  Obedience is to be its own reward.  The same is true of the prophetic messenger in our first lesson, he is to flee when his work is done lest he be rewarded for it.

One thing we have to know is why were we created?  In real estate appraisals we often see the appraiser dealing with the issue of what is the "highest and best use" of a piece of property.  In other words, does the proposed use of the property to be developed maximize its value?  Once the highest and best use is determined the valuation can be made on the property independent of what an owner proposes to do with the property, does his or her proposal enhance the value or detract from it.  Paul says we have to know the highest and best use of our lives, including our bodies, and once we are clear the answer to that is to glorify Him and enjoy Him forever as the Westminster Catechism says, we can get about the business of doing that and not doing those things that detract from it like sexual immorality.  Obedience to His commands will yield the greatest return on His investment in our lives.

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