Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, December 19, 2013

19 December 2013




Zechariah is awakened by an angel and given a vision of lampstands with olive trees beside them.  He is also given a proclamation that Zerubbabel has laid the foundations of the temple and he will likewise finish the building.  The people were, if not discouraged, at least overwhelmed by the task they had undertaken of rebuilding the temple upon their return from exile and they needed encouragement.  Zechariah is given that encouraging word to deliver to the leaders and the people.  The vision says that they have to remain connected to the source if they are to complete the task they have been given.  The lamps are directly connected to the source of oil which the angel says are the two anointed ones, in context the high priest and the ruler/leader of the people.  The people should not be discouraged in their efforts for in the end it is not by might or power that the work will be done but by the Spirit of God.  The same is true in the church today, we can plan and scheme but unless the Spirit is present the church will never grow and it will not be what it was intended to be.

The custom of marriage was that there was an engagement period in which the groom built a room onto the house of his father.  When the work was complete the groom would come to the home of the bride's parents to take his bride to see the room and they would consummate the marriage with a feast there in their new home.  Timing was uncertain because it depended on the work being complete.  The bridesmaids awaited the coming of the groom for his bride and the wise virgins took enough oil so that if the groom were delayed they would be able to escort the couple along with the groomsmen even if the hour was late and darkness overtook them.  It was a great privilege to be part of this procession and we know that metaphor relates to Jesus coming back for His bride, the church.  We must always be filled with His Spirit, the oil, and keep our lamps burning so that we might have the joy of being in that procession. 

The elders know their place.  We know this scene from the hymn, "Holy, holy, holy."  "Holy, holy, holy! All the saints adore Thee, Casting down their golden crowns around the glassy sea…"  The elders are aware of their own place in this scene.  They may have enough merit to sit on thrones around the throne but they know that their places are honorific and not earned through any merit of their own independent of the one on the throne.  Whatever they have done in life does not compare to Him and whatever they have done is only because they allowed themselves to be used by Him.  When the living creatures offer praise to the king, the elders throw off their own crowns and bow before the real king.  The scroll sealed with seven seals is brought forward and yet no one, not even these on the thrones, was found worthy to receive and open this scroll, it takes extraordinary holiness to receive such a scroll.  John weeps loudly for the lack of a worthy one but is reassured that there is one who has conquered and is worthy.  In this scene who could imagine one worthier than the elders?

No comments: