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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, December 4, 2013

4 December 2013




Why would a shepherd rescue from the mouth of a lion, "two legs, or a piece of an ear"?  Because it proved his diligence that even in a hopeless situation he was willing to rescue what he could, willing to risk everything without regard for himself.  He would take these to the owner of the sheep to show he had made every effort on behalf of the sheep.  It is a perfect metaphor that only a shepherd like Amos could have come up with to describe God's love for His own Name and the concept of why a remnant would exist.  God's judgment will come but it will not leave Him without a witness, even if that remnant looks worthless when compared to what it was before.  It helps us to understand not only His judgment on Israel but on the world and on our own lives.  Sometimes it looks as though He is stripping us bare by taking away all comfort and hope and leaving us in tatters but what He is actually doing is taking us to a place where only He can make something out of what remains.

The leaders know they didn't give Jesus the authority to act and teach as He has done the day before in the temple so they demand now to know where He got such authority.  It is an obnoxious question posed from arrogance that this is their domain.  Jesus' response is to ask them a question they don't want to answer concerning John's authority for baptism.  They refuse to answer because either way they are trapped between unbelief and hypocrisy.  On the grounds that they will not answer, neither does He give a direct response to them.  The parable of the two sons provides all the answer they need concerning John.  John was sent by God and many people, sinners and the like, went out to John and believed His call to repentance and baptism.  The Pharisees did not go out even though they pretended to.  They did not believe even after they saw the harvest, it wasn't their harvest on their terms so they kept themselves apart from it.  I am reminded of the movie Braveheart where the nobles seemed to support William Wallace because he was the champion of the people but in reality they stood apart and in the end betrayed him.  This is what Jesus is saying of the leaders with respect both to John and what is to come for Himself.

Peter knows that delay in the coming of the Lord in judgment will bring scoffers that doubt two things, that Jesus was indeed Messiah and that there is anything like judgment.  Indeed we see that very attitude prevalent among many today.  Because it has been two thousand years since the death and resurrection of Jesus without any coming again it is easily doubted that He was who we believe Him to be and that there is any judgment of God.  Peter reminds us that eternity is a long time, a concept that we can't really get our heads around and that God is incredibly patient.  He waited four hundred years after the people went down to Egypt as the Canaanites filled the land with sin before ejecting them and establishing His people.  He waited forty years to wipe out the generation who came out of Egypt for their failure of faith before allowing the people to enter the Land.  Though His judgment tarries we are to wait like Habbakuk, stationing ourselves as watchmen on the walls looking for Him.  In the meantime we are given the work not of the prophecy of judgment but the commission of sharing the Good News of Jesus Christ, baptizing believers,  and making disciples.  Let us be such that the world can be summoned not to see our unrighteousness but our righteousness.

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