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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, February 12, 2014

12 February 2014




Like father, like son and also like mother, like son.  Remember how Jacob got the birthright?  Esau was famished and believed himself ready to die so he asked for food.  Isaac believes he may soon die and food is the condition for the blessing.  We are told right off that he can't see and this will become the means by which Rebekah and her son Jacob get the blessing intended for Esau (what a marriage).  Rebekah tells Jacob to obey her voice and do as she commands.  (Remember again Gen.3 and the charge laid against Adam was obedience to the voice of his wife.)  jacob's objection, that Esau is hairy and he is smooth, is met with the same words, obey my voice.  He knows his father can't see but he can feel and discover the deception.  He can also hear and notices that the voice isn't right, it isn't Esau's voice and so relies on his sense of touch but the goat skins are effective and he blesses Jacob instead of Esau because he is hungry and the stew smells tasty.  The wisdom of the senses is not the only wisdom we have access to if we will only take the time to ask.  There is deception galore in this passage, just like there was in Genesis 3, but here there is no need for satan to intervene personally and no one can claim innocence. 

"You judge according to the flesh."  That is the problem of mankind, we judge according to what we see, hear, etc, by the evidence of our senses and when we do we sometime make grievous mistakes in judgment.  Paul will say to the Corinthians, "From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer." (2 Corinthians 5.16)  CS Lewis wrote, " You have never talked to a mere mortal.  But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendors."  Samuel was told that he looked at the flesh while God looks at the heart.  Isaac's error was judgment by his senses, he used as many as possible to make his judgment but was still sadly mistaken in the end.  Jesus says that He does not do that, and we are not to rely solely on our senses to judge either Him or other men and women.  That which is created in the image of God is to be judged only by that standard and He was and is of one being with the Father.  Sadly, the leaders make the same mistake their forebear made when it came to judging Jesus.

We are to be transformed by the renewing of our minds, able then to make proper judgments.  We need to think about the world and everything in it differently than we have been taught by the world.  The renewing of the mind is an important part of conversion.  We call it a worldview, the way we understand the world around us and our place in it.  That is meant to be entirely re-shaped in our encounter with Jesus.  That God has come to us in the form of a man, suffered death at the hands of His own creation and was risen from the dead on the third day and ascended to the right hand of the Father where He intercedes for us is meant to be life-changing stuff but it isn't only a transaction of the heart, it changes the way we think about God and life itself.  If grace is the principle then karma is excluded.  If grace is the way it works I no longer fear and I am no longer locked in battle with either God or man for precious resources.  I am to be a man of grace and peace, just as Jesus was a man of grace and peace.  I no longer need deceive and grasp for whatever I can get, I can trust and love and forgive.

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