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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, February 17, 2014

17 February 2014




Rachel's envy of her sister's fruitfulness begat blaming Jacob for her own barrenness which begat Jacob's anger towards her.  Recognize that pattern in your own life?  She makes the same mistake her kinsman Sarah made and Jacob makes the mistake his grandfather made, sleeping with his wife's maid.  The result isn't the same here as with Abraham, although ultimately ten tribes will separate from the others and two kingdoms will form.  We see also the theme of wrestlings here, just as we did in the womb as the two children, Jacob and Esau wrestled with one another and as we will see when Jacob wrestles with the angel of God at the Jabbok.  Everyone in this picture is wrestling with God rather than trusting God.  In all things, the Lord is certainly making Jacob fruitful, much more so than his forebears.  Finally, Rachel is able to have her own child, Joseph.  You should always keep an eye on a child born to a previously barren woman in the Old Testament, all the way through Zechariah and Elizabeth, the parents of John the Baptist.  Then, things change dramatically with Mary.  Just when you think you have a familiar pattern that says this is how God works, He swerves.

The disciples follow up on the theme of believing in a prosperity Gospel here with the man born blind.  Their question is, "Who sinned this man or his parents that he was born blind?"  If there were always a causal connection between sin and suffering there would be no prosperity, health or wealth would there?  Jesus' response is that this has nothing to do with sin, it has to do with God's works being displayed and then He does that work.  No one had ever heard of a man born blind, never seeing anything, being healed as Jesus does here.  In saying this He is saying that God is working through Him, He is co-extensive with God.  Then, He breaks the Law by making mud on the Sabbath and causes the man to work by commanding him to wash it off.  The Pharisees can't see the forest for the trees, Jesus is not of God because of how He accomplished the healing, by breaking the Law.  Another swerve.

John says that the amazing truth, a truth that was, for some, unbelievable, is that Jesus was real.  He was a human being and John can testify because he saw, heard and touched Him, the word of life.  This word was made manifest and John has a first-hand witness and testimony to that truth no matter what others may say in their unbelief.  There was an alternate explanation for Jesus, that he wasn't really flesh and blood but a spirit in a Jesus suit, hermetically sealed against contamination by contact with the world.  No, if He did not take on flesh and blood He did not redeem flesh and blood, it is simply a trick God played on us and His perfectly sinless life means nothing at all for us.  We all have sinned, but because of Jesus we can receive forgiveness.  He is light, the light of the world and to walk apart from Him is to walk in darkness and denying He came in the flesh is darkness.  We have a Creed that we confess each week together as the defining belief of the church, the basis for our fellowship with one another is the confession of the truth.  It seems unbelievable but God swerved and did more than anyone imagined by coming among us.

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