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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, February 6, 2014

6 February 2014




If you read yesterday's link you will see that the rabbis had to fill in the blanks here.  The death of Sarah follows immediately upon the story of the binding of Isaac in which she is not mentioned.  The rabbis then saw a connection between the binding and Sarah's death.  They believe that she died in some way as a result of chapter 22 and come up with a variety of answers to that question.  Abraham seeks a place to bury Sarah but, again, will not receive anything from anyone so that no one could say they enriched him in any way.  The back and forth in this passage is all negotiation and is an interesting peek into Abraham's world and how things were done in that place at that time.  The elders are first asked to intercede for him with the owner of the cave he seeks for burial but the man with whom they are asked to intercede is sitting among them.  Abraham would ordinarily have taken Sarah back to whence they came, to their ancestral land, but the Lord had promised this land to his descendants, a new ancestral land.  Again, the rabbis see something special in this particular cave that Abraham chose.  They conclude that this was actually the cave in which Adam was buried and Abraham had seen this truth and so was cagey in his acquisition of this particular cave, giving no indication that it was special in any way.  In this way, the rabbis get all the patriarchs buried in the same place and the Land connected with the original garden.

It would be interesting to know why Jesus didn't clear up the misunderstanding with respect to eating His flesh and drinking His blood and simply tell them He was speaking metaphorically.  Instead, He allowed something over 5000 people to walk away from Him that day.  We have to come in faith and we have to remain in faith.  The woman at the well stayed with Him in spite of the fact that she soon realized that He wasn't promising her literal water welling up in her so that she wouldn't have to come to the well any longer.  She wanted whatever it was that He was promising.  These people wanted bread.  If all you want from Him is material He will allow you to walk away empty.  The disciples know that whatever it is that He is offering, and they don't seem to fully comprehend it, the only place they can get it is from Him.  They, like Abraham, can't go back home if they want to receive the promise.

Abraham's burial of Sarah in Canaan was an act of faith.  He believed that God would deliver on His promise of this land to his descendants.  He believed it enough to bury Sarah there.  He did not see the fulfillment of the promise in his eyes but he had no doubt that the Lord would do as He had promised.  He had seen the faithfulness and greatness of the Lord in allowing he and Sarah to have their own child, the child of the promise, at advanced ages.  We know that Jesus has risen from the dead, we know that the promise is our own resurrection if we believe in Him, what holds us back from risking everything?  What keeps us anchored and looking back?

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