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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, February 19, 2014

19 February 2014




Laban is upset because Jacob denied him the chance to throw a big party for the send-off.  Right, that was what he wanted to do.  He says also that it is in his power to do harm to Jacob.  I believe that even Laban knows he is bluffing on that one, the Lord who warned him about how he dealt with Jacob certainly was capable of preventing him from harming Jacob and Laban knew it.  Once Laban can't find his household gods, apparently the thing he was most concerned about, Jacob can go on the offensive as the unjustly accused and takes advantage of this situation fully.  Ultimately the men agree that each has a good case against the other so erect this pillar at Mizpah as a way of reminding one another that crossing this line re-opens the rift.  They agree to part but neither trusts the other.  This pillar stands as a witness against each other.  Laban has to have the last word and invokes God's protection on his children should Jacob oppress them.  Who has been the oppressor in these twenty years?

Jesus first says He is the shepherd of the sheep.  He comes in by the door of the sheepfold, the gatekeeper of the fold recognizes him and allows him in and the sheep follow him out because they too recognize him.  Several shepherds with their flocks would shelter at night in a single sheepfold, one would act as gatekeeper.  When it was time to go out, each would call his sheep and they were so accustomed to his voice they would respond only to his call.  Jesus also says He is the door of the sheepfold,  no one comes in or out unless He opens to them.  Finally, He is the good shepherd, the one who knows the sheep better than anyone else.  He has become one of us, sheep as well as shepherd, and in doing so knows intimately what it is like to be a sheep so knows our needs, desires, and what is best for us.  He loves the sheep more than He loves His own life, is willing to lay it down for them.  Only He has power both to lay down His life and also, most importantly, to take it up again.

Is John writing to literal children, young men and old men, and only to men?  These addressed are in stages of maturity in their Christian walk and not ages of life.  Men are addressed because women didn't typically read.  Children know the basics, their sins are forgiven and God as Father.  Young men have overcome the evil one, they are strong and the word abides in them, they have progressed in their faith and understanding.  Old men know the one who was from beginning.  Is that a reference to God the Father, God the Son, or God the Holy Spirit?  Or is it the knowledge of the Trinity and the truth of their eternity, the deeper knowledge of the universe and its beginning, continued existence and end?  Loving the world shows we don't yet get it with respect to our understanding.  This is passing away, that is eternal.  Jacob wasn't there yet and those who were looking for an earthly king and kingdom in Messiah were equally confused about things.

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